Fathers sleeping at the graves of their children

Vigils for the Children of Minab

The sun dips below the horizon in Minab, but for Reza Zarei, the darkness brings no rest. As the June evening settles over the southern Iranian city, the 45-year-old father gathers his meager belongings—a woven rug, a cushion, a lantern—and walks toward the cemetery. He is not alone. All around him, shadows move in the twilight. Other parents are making the same pilgrimage, carrying food, water, and candles, drawn by the same magnetic pull of grief. They come to sleep on the earth. Specifically, they come to sleep beside the small, solemn mounds that hold what is left of their children.

It has been four months since February 28, a date that fractured time for the families of Minab into a stark "before" and "after." On that day, a double-tap strike hit the Shajareh Tayyiba elementary school. In a matter of moments, the lives of at least 168 children—mostly girls between the ages of seven and twelve—were extinguished. Evidence collected in the aftermath pointed to U.S. Tomahawk missiles, launched during the opening hours of the broader U.S.-Israeli war on Iran. But in the cemetery, geopolitics, military investigations, and international headlines mean nothing. Here, there is only the unbearable weight of absence.

For Reza Zarei, the world has shrunk to the few square feet of dirt where his seven-year-old son, Ali, rests.

"I come to be beside him," Zarei says, his voice barely rising above the quiet hum of the night. From sunset until the predawn call to prayer echoes through the city, he lies on the ground next to Ali’s grave. In the profound silence of the cemetery, broken only by the soft murmurs of prayer and recitation, Zarei closes his eyes and summons the small, precious details of his son’s life.

He remembers the way Ali walked to school, his backpack bouncing against his shoulders. He remembers the laughter of Ali’s friends, the chaotic joy of their games in the narrow streets of the neighborhood. He remembers the small, mundane moments that once constituted a lifetime of happiness, now reduced to memories that play on an endless loop in the dark.

This nightly migration to the cemetery has become a haunting ritual for the bereaved parents of Minab. They do not come merely to mourn; they come to refuse the finality of death. By laying their heads on the cold ground beside their children, they bridge the impossible distance between the living and the dead. It is a continued presence, a silent declaration that love does not end when the heart stops beating.

Nearby, 47-year-old Reza Rezaei Pour sits with his hand resting on a cold stone marker. Like Zarei, his son Mohammed was seven years old. Pour organizes his long, sleepless hours around the act of speaking to the earth. "I recall his memories," he whispers to the night. "His laughs. His play. The small things of his daily life that used to give us happiness."

In the flickering candlelight, the fathers find one another. They sit in circles in the dark, trading the ghosts of their children’s pasts. They tell each other about the moments that no longer exist—a first bicycle ride, a missing front tooth, a stubborn refusal to eat vegetables. In the sharing of these fragments, they discover a grim solidarity. "We tell each other about the moments that no longer exist," Pour says. "And we learn that shared pain can lighten some of the weight."

Perhaps the most heartbreaking sight in the cemetery is not the weeping of the adults, but the quiet observation of the living children. Small brothers, sisters, and cousins of the victims move carefully between the graves. They watch how the adults hold themselves in the dark. They watch how grief is organized into ritual, how a human being can sit with an unbearable tragedy for hours without shattering into pieces. They are learning how to carry an impossible sorrow, far too young to ever need such a lesson.

As June brings the heavy, suffocating heat of the Iranian summer, the nights in the cemetery offer little physical comfort. Still, the parents remain. They will stay until the sky turns the pale gray of dawn, until the morning call to prayer signals the start of another day they must face without their children.

Then, they will roll up their rugs, brush the dirt from their clothes, and walk back to empty houses. But they know that when the sun sets again, they will return to the cold stone and the quiet earth. Because in Minab, the world may continue to turn, but for these fathers, the vigil is endless.