Showing posts with label Ibn Khaldun. Show all posts
Showing posts with label Ibn Khaldun. Show all posts

Thursday, August 20, 2026

The U.S. Debt Trajectory Is a Global Civilizational Crisis

    Thursday, August 20, 2026   No comments

In August 2026, the gross federal debt of the United States crossed the $40 trillion threshold. This is not merely a domestic accounting milestone. It is a consequential event for the global economic order. The United States has accumulated this debt within a financial system in which the dollar remains the principal international reserve currency and U.S. Treasury securities remain among the central assets of global finance. Consequently, the fiscal trajectory of the United States cannot be treated as an exclusively American problem.

The more important question, however, is not whether the national debt has reached $40 trillion. It is what the trajectory beyond $40 trillion reveals about the structure of the American state.

Current projections indicate that the problem extends well beyond 2028. The Congressional Budget Office projects federal debt held by the public to rise from roughly 101 percent of GDP in 2026 to 108 percent in 2030 and approximately 120 percent by 2036. Under its longer-term projections, debt held by the public could reach approximately 175 percent of GDP by 2056 if current-law fiscal conditions persist. Gross federal debt, which includes debt held by government accounts as well as debt held by the public, is projected to reach approximately 169 percent of GDP by 2055. These are not predictions that a crisis must occur at a particular date. They are projections of what follows if the underlying fiscal configuration remains substantially unchanged.

The distinction matters. A debt crisis is not produced by a single number. It emerges when a system becomes increasingly dependent upon mechanisms that sustain its present operation while simultaneously weakening its capacity to adapt. The significance of the $40 trillion threshold therefore lies less in the number itself than in what the number reveals about the system producing it.




The Ibn Khaldunian Lens: Systemic Growth and Civilizational Misalignment

The fourteenth-century polymath Ibn Khaldun developed an account of political and economic life that understood states not as permanent and self-sustaining entities but as components of larger social formations. Political authority depends upon social cohesion, productive activity, institutional capacity, and the ability of a political order to maintain the material foundations of its own existence.


A central concept in Ibn Khaldun's analysis is ʿasabiyya, commonly translated as group solidarity or social cohesion. Political authority can expand when a society possesses sufficient cohesion to mobilize resources, organize collective action, and sustain institutions. Yet expansion itself creates new pressures. As political structures become wealthier and more elaborate, the institutions created to serve the collective order can increasingly become ends in themselves. Consumption expands. Administrative structures become more expensive. The ruling order becomes more dependent upon established patterns of extraction and expenditure. Eventually, the institutional apparatus may become increasingly sophisticated while its underlying social and productive foundations become increasingly strained.

Read through Ibn Khaldun's lens, this offers an important way of understanding the American fiscal problem.

The issue is not simply that the United States has borrowed too much. It is that the political and economic system has developed mechanisms through which borrowing can repeatedly postpone the consequences of structural imbalance. Debt makes it possible to preserve existing commitments without immediately reconciling expenditures with revenues. Political institutions therefore receive an incentive to protect present outputs while transferring an increasing portion of the cost into the future. This is a form of systemic misalignment.

The conceptual system of fiscal responsibility says that expenditure should ultimately remain compatible with the productive capacity and revenue-generating capacity of the state. The operational system, however, increasingly permits political actors to preserve existing commitments through continuous borrowing. The result is a widening distance between the principles by which the system describes itself and the mechanisms through which it actually operates.


The Leadership Paradigm: The Normalization of Leverage

The structural problem is intensified when political leadership treats leverage not primarily as a liability but as an instrument of expansion.

This should not be understood as a phenomenon belonging exclusively to one administration or political party. The American debt trajectory is the cumulative product of decisions made across successive administrations and Congresses. Pandemic expenditures, tax policy, entitlement growth, defense commitments, economic downturns, and rising interest costs have all contributed to the present configuration.


The significance of the current leadership environment lies elsewhere. When a political culture already accustomed to deficit financing embraces a philosophy in which borrowing is routinely treated as an instrument of economic or political leverage, the distinction between productive borrowing and structurally dependent borrowing becomes increasingly difficult to maintain.


Debt can finance productive investment. A state can rationally borrow to construct infrastructure, develop productive capacity, respond to emergencies, or finance investments whose future economic returns exceed their costs. But debt can also finance consumption, institutional expansion, political promises, or the servicing of previously accumulated debt. These forms of borrowing are not economically equivalent.


The danger arises when borrowing ceases to function primarily as a bridge to future productive capacity and instead becomes part of the mechanism required to preserve the present configuration. At that point, debt becomes systemic rather than merely financial.


The Mechanics of Acceleration

Three structural pressures deserve particular attention. 

The Revenue-Expenditure Mismatch


The first is the persistent gap between federal revenues and expenditures. 

CBO projects a federal deficit of approximately $1.9 trillion in fiscal year 2026, rising to approximately $3.1 trillion by 2036. The deficit is projected to remain historically large even under assumptions of continued economic growth. CBO estimates that deficits average about 6.1 percent of GDP over the 2027–2036 period, compared with a historical average of approximately 3.8 percent over the preceding half-century.


This is significant because the problem cannot be explained simply by recession. A fiscal system that generates large deficits even when unemployment remains relatively low and the economy continues to grow has developed a structural imbalance.


The issue is therefore not merely insufficient economic growth. It is that the political system has become accustomed to expenditure commitments that exceed its sustainable revenue structure.


Defense, Geopolitical Commitments, and the Cost of Power


The second pressure is the cost of maintaining global military and geopolitical commitments.

 The United States possesses an unusually expansive global security architecture. Military expenditures, overseas commitments, strategic competition, and emergency operations all require substantial resources. In periods of geopolitical conflict, these expenditures can rise rapidly.

Yet military expenditure should not be isolated from the broader fiscal system. A state can maintain a large military establishment only by allocating sufficient productive resources to sustain it. When defense commitments are financed through borrowing rather than through current revenues or corresponding economic growth, military power becomes partially dependent upon future fiscal capacity. This creates a paradox.


The United States uses economic and financial power to sustain its geopolitical position, but the continued expansion of that geopolitical position can itself increase the fiscal burden upon the economic system supporting it. Power therefore becomes both an output of the system and a source of additional demand upon the system.


The Interest Loop


The third and potentially most consequential pressure is interest.

As the debt stock expands, the government must devote an increasing share of its resources merely to servicing previously accumulated obligations. CBO projects net interest costs to rise from approximately 3.3 percent of GDP in 2026 to 4.6 percent in 2036 and approximately 5.4 percent by 2055. This is more than an accounting problem.


Interest creates a feedback loop. Borrowing increases debt. Higher debt increases interest obligations. Higher interest obligations increase the deficit. A larger deficit requires additional borrowing. Additional borrowing increases the debt stock upon which future interest is calculated.

The system can therefore enter a reinforcing feedback process in which an increasing portion of new borrowing exists because of obligations generated by earlier borrowing.

That is the more meaningful definition of a debt spiral.

 The critical question is not whether the United States can technically continue borrowing. As the issuer of the world's principal reserve currency, it possesses extraordinary borrowing capacity. The question is how much of the state's future fiscal capacity must increasingly be devoted to preserving the financial structure created by its past decisions.


Beyond 2028: The Trajectory Becomes the Story


The year 2028 should therefore not be treated as the endpoint of the analysis.

Even if the United States reaches 2028 without a conventional debt crisis, the underlying trajectory will remain consequential. CBO's projections indicate that debt held by the public would rise from approximately $32.1 trillion in 2026 to $36.1 trillion in 2028, $40.3 trillion in 2030, $47.6 trillion in 2033, and $56.2 trillion by 2036.

The significance of these numbers is not that the United States will necessarily experience collapse at any of these points. It is that each successive increase narrows the range of fiscal choices available to future governments.

A government with modest debt can respond to a recession, war, financial crisis, natural disaster, or technological disruption by borrowing substantially more. A government already carrying historically large debt has less room to respond without increasing interest costs, raising taxes, reducing expenditures, monetizing debt, or relying upon stronger-than-expected economic growth.

Debt therefore affects not only the present fiscal position but the future adaptive capacity of the state.

This is where the problem becomes systemic.

The danger is not simply that debt becomes large. The danger is that the state becomes less capable of responding to unexpected events because an increasing share of its resources is already committed to obligations inherited from the past.


The 2030s: From Fiscal Pressure to Institutional Constraint


The 2030s may therefore represent a qualitatively different phase of the problem.


By 2030, CBO projects debt held by the public to exceed the previous postwar record as a percentage of GDP. By 2036, it reaches approximately 120 percent of GDP under current-law assumptions. At the same time, interest costs rise substantially, while spending on Social Security and major health programs continues to increase as the population ages.


This creates a difficult political configuration.


The largest spending pressures are concentrated in programs with millions of beneficiaries. The largest revenue sources are politically sensitive. Defense commitments are difficult to reduce without geopolitical consequences. Interest payments cannot simply be eliminated through legislation. And economic growth, although capable of improving the ratio, cannot by itself easily overcome persistent structural deficits.


The result is a system in which nearly every major adjustment imposes significant political costs on some constituency.


The longer the adjustment is postponed, the more constrained the eventual choices become.


This is precisely the type of cumulative process that a systems perspective helps illuminate. No individual decision needs to produce collapse. Each decision can appear rational when considered separately. The systemic danger emerges from their interaction over time.


The 2050s: When Debt Becomes a Structural Condition


The longer-term projections make the issue even more consequential.


Under CBO's long-term baseline, debt held by the public reaches approximately 175 percent of GDP by 2056. Net interest costs rise to roughly 5.4 percent of GDP by 2055. Gross federal debt reaches approximately 169 percent of GDP by that year.


These figures should not be interpreted as a timetable for national collapse. Long-range projections necessarily contain substantial uncertainty. Economic growth could be stronger or weaker than projected. Interest rates could change. Congress could alter taxes or spending. Technological changes could transform productivity. Demographic trends could differ. And future governments could undertake reforms that fundamentally alter the trajectory.


But the uncertainty does not eliminate the significance of the projection.


It demonstrates what happens when the existing configuration is allowed to reproduce itself.


In systems terms, the question becomes whether the American political economy can generate enough new productive capacity, revenue, and institutional adaptation to offset the reinforcing dynamics of debt and interest.


If it cannot, debt ceases to be merely a financial measurement. It becomes part of the structure of the state itself.


The Global Dimension


The illusion that this is solely an American problem is particularly dangerous because the U.S. Treasury market occupies a foundational position within the global financial system.


Central banks, commercial banks, pension funds, investment institutions, corporations, and governments around the world hold dollar-denominated assets or conduct transactions through dollar-based financial infrastructure. Consequently, changes in U.S. fiscal conditions can transmit through interest rates, exchange rates, capital flows, commodity prices, and international credit markets.


The transmission mechanism, however, is more complicated than a simple claim that American debt automatically causes global collapse.


The dollar's reserve status gives the United States an extraordinary privilege. Strong global demand for dollar assets allows the United States to borrow at a scale that would be difficult for most other states to sustain. Treasury securities are deeply embedded in international financial markets and continue to function as a central reserve and collateral asset.


But that privilege also creates a systemic responsibility.


If investors begin demanding persistently higher compensation for holding U.S. government debt, the consequences do not stop at the Treasury. Higher Treasury yields can influence mortgage rates, corporate borrowing costs, asset valuations, and international capital flows. Countries and corporations that borrow in dollars can face higher financing costs. Emerging economies can be particularly vulnerable when global capital moves toward higher-yielding or safer dollar assets.


The United States therefore occupies an unusual position: its fiscal decisions are domestic decisions with international transmission mechanisms.


The Reserve-Currency Paradox


This produces a deeper paradox. The dollar's global position allows the United States to sustain a level of borrowing that would otherwise be extraordinarily difficult. Yet the same privilege can reduce the immediate pressure to correct the underlying imbalance.


The system's strength can therefore conceal the source of its vulnerability.


This is a classic systems problem. A stabilizing mechanism can, under certain conditions, become a mechanism that permits instability to accumulate.


The global demand for dollars and Treasury securities provides the United States with exceptional fiscal flexibility. But if that flexibility is repeatedly converted into additional borrowing without corresponding structural reform, the very mechanism that postpones adjustment can increase the eventual scale of adjustment required.


The question is therefore not whether the dollar will suddenly cease to be the world's reserve currency.


The more important question is whether confidence in the institutional and fiscal foundations supporting that currency will gradually weaken.


Reserve-currency status is not merely a monetary privilege. It is a form of institutional trust.


Ibn Khaldun and the Problem of Systemic Completion


This returns the analysis to Ibn Khaldun. Ibn Khaldun's enduring contribution is not a simple prediction that civilizations rise and fall according to a fixed timetable. His deeper contribution is an analysis of how institutions can become increasingly detached from the conditions that originally made them viable.


A political order may continue to display extraordinary military power, financial sophistication, technological capacity, and institutional complexity even while the relationships supporting those achievements are becoming increasingly strained.


This is where the concept of systemic completion becomes useful as a contemporary analytical extension of Ibn Khaldun's thought.


A system approaches completion when its mechanisms become highly optimized for reproducing its existing configuration but increasingly incapable of adapting to changing conditions.


The problem is not that the system stops working. The problem is that it works too well at reproducing the conditions that eventually constrain it. 

Debt-financed government spending can preserve political commitments. Political commitments can preserve institutional stability. Institutional stability can preserve the political incentives for continued borrowing. Continued borrowing can postpone the reforms necessary to alter the structure.


The system therefore becomes increasingly effective at maintaining itself—and increasingly dependent upon maintaining itself. That is a dangerous form of stability. 

The Real Crisis Is Adaptive Capacity


The deepest issue, then, is not the $40 trillion figure. It is adaptive capacity.

A wealthy and technologically advanced society can carry enormous levels of debt if its productive capacity, institutions, demographic structure, and fiscal system remain capable of supporting that debt. Conversely, a smaller debt burden can become dangerous when a state loses the capacity to adapt.


The relevant question is therefore: Can the American political system change before the cost of maintaining its existing configuration becomes greater than its capacity to finance that configuration?


That question cannot be answered by looking only at the next budget cycle.


It requires examining the interaction among debt, interest, taxation, entitlement spending, military commitments, economic growth, demographic change, political incentives, and the international role of the dollar. That interaction is the crisis.


Beyond the $40 Trillion Threshold


The crossing of the $40 trillion threshold should therefore be understood as a warning about trajectory rather than as an isolated milestone.

The United States remains extraordinarily wealthy, productive, innovative, and institutionally powerful. It is not on the verge of inevitable economic collapse. The dollar remains the world's dominant reserve currency, and Treasury securities remain central to global finance. These strengths give the United States considerable room to address its fiscal problems. But capacity to borrow is not the same as capacity to borrow indefinitely.


The projections beyond 2028 make this distinction increasingly important. Debt held by the public is projected to rise substantially through 2036 and, under current-law assumptions, to approximately 175 percent of GDP by 2056. Interest costs rise alongside it. These numbers do not constitute a prophecy of collapse. They reveal the consequences of leaving the underlying configuration substantially unchanged.


From an Ibn Khaldunian perspective, the danger lies in the growing distance between institutional power and the productive and social foundations required to sustain that power.


The United States has accumulated extraordinary financial, military, technological, and institutional capacity. The question is whether those capacities remain mutually reinforcing or whether they increasingly begin to consume the resources required to maintain them.


A civilization does not become vulnerable merely because it possesses great wealth or carries substantial debt. It becomes vulnerable when the systems responsible for preserving its accumulated wealth and power become increasingly dependent upon mechanisms that reduce their ability to adapt. That is why the American debt trajectory deserves to be understood as more than a fiscal problem.


It is a test of whether a political and economic system can recognize the limits of its own expansion, reorganize its priorities, and restore alignment between its productive foundations and its institutional ambitions. The $40 trillion threshold is therefore not the crisis. It is a visible marker on the trajectory toward one. 

The real question is whether the United States will treat it as a warning—or merely as another number to be financed.

Sunday, July 26, 2026

Media Review: Will AI Make Work Optional?

    Sunday, July 26, 2026   No comments

An Ibn Khaldunian Response to the Myth of the Post-Work Society

Each new technological revolution has inspired predictions about the end of work. The industrial revolution promised liberation from physical labor. Computers were expected to eliminate paperwork and usher in an era of leisure. Today, artificial intelligence has given rise to an even more ambitious claim: that work itself will become optional.

This assertion is repeated with increasing confidence by technology executives, futurists, and investors. Some envision a future in which AI performs virtually all productive labor while human beings receive a universal income, freeing them to pursue creativity, recreation, or personal fulfillment. It is an appealing vision. It is also, upon closer examination, conceptually confused.

The confusion arises from treating employment and work as though they were the same thing.

They are not.

Employment is a social institution. Work is an ontological reality.

This distinction, articulated with remarkable clarity by Ibn Khaldun more than six centuries ago, exposes the central weakness in the contemporary narrative surrounding artificial intelligence.

According to Ibn Khaldun, all value originates in work. Human prosperity does not emerge from money, markets, or ownership alone. Rather, every form of wealth traces its origin to productive activity. Agriculture, manufacturing, construction, transportation, education, governance, and commerce all create value because they involve work. Money merely records and facilitates the exchange of that value. In this framework, money is not wealth itself. It is a store of the value created by work. The implications of this principle are profound. 

Artificial intelligence may indeed perform an increasing share of productive activities. Machines may design buildings, diagnose diseases, write software, conduct scientific research, and manufacture goods with minimal human intervention. None of this abolishes work. It merely changes the system performing it.

The work has not disappeared. It has shifted from one productive system to another.

This observation reveals the first conceptual error in the claim that AI will make work optional. If an AI system produces a bridge, writes a legal brief, or discovers a new medicine, those outcomes remain the products of work. They are events produced by a system operating through energy over time. Work continues to exist because every event remains the consequence of work performed by some system.

What disappears is not work. What may disappear is human employment. This distinction fundamentally changes the discussion. Once employment is separated from work, a much more difficult question emerges.

If AI performs the productive work, who receives the value created by that work?

The popular answer is that society will simply redistribute the resulting abundance through universal income or some similar mechanism. However, this answer quietly assumes the very conclusion it must prove. Where does the money come from?

The answer cannot be "from AI." Artificial intelligence does not own itself. Robots do not collect profits. Algorithms do not pay taxes. Every productive AI system is owned by someone—individuals, corporations, governments, or investment funds. Consequently, the economic value produced by AI flows first to its owners. This is not speculation. It is precisely how modern economic systems already operate. The irony is difficult to ignore.

Many of the strongest advocates of a post-work society owe their extraordinary fortunes to institutions that rigorously protect private ownership of productive capital. Their wealth was accumulated because existing legal and economic systems reward ownership, investment, and capital appreciation. Those same institutions have produced some of the greatest concentrations of wealth in history.

If these ownership structures remain unchanged, AI will not eliminate inequality. It will likely magnify it. The contradiction is obvious. One cannot simultaneously celebrate an economic system that concentrates the returns to ownership while assuming that its future outputs will somehow be distributed equally to everyone. Technology does not produce redistribution. Institutions do. The question therefore is not whether AI can create abundance. The question is whether those who own the productive systems will willingly surrender a substantial portion of the value generated by those systems. History offers little reason for such confidence.

Indeed, one need only consider the incentives facing the owners of advanced AI. If enormous productive capacity generates unprecedented profits, the rational response within existing institutions is to reinvest those profits, acquire additional productive assets, expand market dominance, and increase future returns. Nothing in contemporary capitalism naturally converts concentrated ownership into universal prosperity. To assume otherwise is not economic analysis. It is wishful thinking.

 This is precisely where Ibn Khaldun's analysis proves remarkably contemporary. His insight was never merely that people must work. His deeper claim was that work is the source from which all economic value ultimately flows. Whenever value becomes detached from productive contribution and instead accumulates primarily through institutional mechanisms that bypass work, societies begin to experience structural distortions. Wealth becomes increasingly concentrated, productive incentives weaken, social cohesion deteriorates, and political instability follows.

The real challenge is whether societies can redesign their institutions so that the value generated by increasingly autonomous productive systems continues to circulate in ways that preserve economic participation, social legitimacy, and political stability.

That is an institutional question—not a technological one.

Artificial intelligence may become one of the greatest productive tools humanity has ever created.

But no technology, regardless of its sophistication, abolishes the fundamental principle that value originates in work.

Six centuries ago, Ibn Khaldun recognized this principle with extraordinary clarity. Today, as the world imagines a future beyond work, his insight deserves renewed attention.

 AI changes who—or more precisely, what—performs productive work. It does not eliminate the necessity of work as the source of value.

The future is not post-work

The future is a struggle over who owns the systems that perform the work, who receives the value those systems create, and whether our institutions continue to recognize that money is not wealth itself, but only a representation of work already performed.

The dream that AI will make work optional mistakes a transformation in the organization of production for the disappearance of production itself. It confuses employment with work, ownership with creation, and technological possibility with institutional reality. The machines may change. The principle does not: Work remains the foundation upon which every event—and every civilization—ultimately rests.


Friday, May 15, 2026

In the News Now: Reflections on Empire and Decline

    Friday, May 15, 2026   No comments

The conversation about American power has shifted in recent weeks, moving from academic journals and policy briefings into mainstream editorial pages and diplomatic exchanges. A New York Times opinion piece recently framed a pivotal moment in U.S. foreign policy as emblematic of a broader pattern, suggesting that military actions in the Middle East have accelerated rather than reversed a trajectory of diminishing global influence. This framing resonates with observations from high-level diplomacy, where leaders of rising powers, including Chinese leader, Xi, have openly characterized the United States in terms of relative decline during bilateral meetings.

These contemporary assessments invite comparison with historical theories of civilizational cycles. The fourteenth-century scholar Ibn Khaldun developed a framework centered on two key concepts: `asabiyya, or social cohesion, and hadara, the sophisticated urban civilization that emerges when cohesive groups consolidate power. In his analysis, empires rise when strong group solidarity enables conquest and institution-building, but gradually weaken as prosperity erodes that solidarity, replacing shared purpose with individual ambition and administrative complexity. The transition from desert austerity to urban luxury, in Khaldun's view, sows the seeds of eventual fragility.

Applying this lens to current debates requires careful distinction between symptoms and structural shifts. Military overextension, domestic polarization, and economic strain are not new challenges for any hegemon. What matters is whether these pressures reflect temporary setbacks within a resilient system or evidence of deeper civilizational misalignment—where institutions no longer channel collective energy toward common goals. Some analysts argue that the United States retains significant advantages in innovation, demographic dynamism, and alliance networks that complicate any simple narrative of terminal decline.

The recurrence of decline discourse itself carries weight. When influential voices in media and diplomacy invoke the language of imperial twilight, they shape perceptions that can become self-fulfilling. Allies may hedge their commitments; adversaries may test boundaries; domestic audiences may grow skeptical of international engagement. The psychological dimension of power—confidence, legitimacy, the belief in a shared project—matters as much as material capabilities.

History offers no predetermined endpoints. Empires have reversed course through reform, renewal, and recalibration. The value of frameworks like Ibn Khaldun's lies not in prediction but in diagnosis: prompting reflection on what sustains collective purpose, how institutions adapt to changing circumstances, and whether a society can renew its foundational solidarities without abandoning its core principles. The question for any nation navigating moments of uncertainty is not whether decline is inevitable, but whether it possesses the wisdom to recognize the difference between the end of an era and the beginning of a necessary transformation.


Week in Review: Trump’s China Visit Ends in Quiet Concessions and Diminished Influence

    Friday, May 15, 2026   No comments

The Beijing Freeze


The red carpet has been rolled up in Beijing, and as the diplomatic dust settles, the autopsy of President Trump’s high-stakes visit to China suggests a sobering shift in the global order. While the administration attempted to project strength, the consensus among analysts and Western media is that the trip yielded few concrete victories for Washington, leaving the door wide open for President Xi Jinping to frame the future of U.S.-China relations on his own terms.

Tuesday, August 06, 2024

Is Western civilization on the verge of collapse?

    Tuesday, August 06, 2024   No comments

Human civilization has been a topic for historians, sociologists, philosophers, thinkers, and scientists throughout history. The discussion of the rise and fall of human civilization often leads to a look back at the work of the Muslim thinker Abd al-Rahman Ibn Khaldun who is often described as the originator of the theory of cyclicality of human civilization. Although Ibn Khaldun did not take credit for such idea, and many modern researchers have concluded that that idea was not Ibn Khaldun's original idea, it is nonetheless part of his work and his contribution to the field of social history. Related to this topic, we examine and re-present ideas by a scientist from the modern time, one who used statistical data to predict social trends.

On the New Scientist website, Peter Valentinovich Turchin, a Russian-American scientist specializing in mathematical modeling and statistical analysis, presents his analysis of the decline of Western civilization and its causes by studying mathematical patterns in complex systems and applying them to history. Turchin believes that Western societies are rapidly moving toward the brink of destruction, and that they must make important decisions to avoid this collapse. Here are some of  Turchin's ideas and assertions. 


Is Western civilization on the verge of collapse?
The collapse of civilizations seems to have been a natural and recurring pattern in the development of cultures throughout history, with a period of decline and weakness often following a period of prosperity. The closest examples of this are what happened to the ancient Egyptian Empire, the Roman Empire, the Mayan civilization (one of the ancient civilizations that emerged in the region of Central and South America*), and the Qing Dynasty in China, which experienced periods of prosperity followed by collapse, and this seems to be the inevitable path of any civilization.

Today, Western civilization may face the same fate, as there are clear signs of a variety of crises, including widening economic inequalities, political divisions, violent conflicts, and environmental disasters. Some observers see this as a sign of a “multiple global crises” that pose a serious, perhaps existential, threat to contemporary societies.

More than two decades ago, I predicted that this was the end of things, based on studying mathematical patterns in complex systems and applying them to history. Using this approach, I discovered that violent political upheavals follow certain time cycles, one peaking every 50 years or so, and the other peaking every two or three centuries.

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