Dehumanizing Opponents as an Instrument of Supremacism: "human animals"
We have not forgotten the descriptions and expressions that Yoav Galant, the occupation's Minister of War, made at the beginning of the Israeli war on the Gaza Strip, when he said, "Israel is fighting human animals and is acting accordingly," until he returned, after more than nine months of the war of extermination that "Israel" is practicing in the Strip, to repeat the same descriptions about the resistance and its people. Is it a coincidence that Galant, followed by Netanyahu, returned two or three days later to the same speech, or is the matter related to considerations and a general context that governs Israeli colonial behavior. The expressions that Minister Galant used at the time, or those he uses today, were not born of the moment of the shock of the flood or the "outburst of anger" that was generated in Israeli society immediately after October 7, as some like to describe it, and this behavior of "Israel" is not a new policy that it is practicing today, but rather an extension of a colonial policy that it has been practicing for many years, the title of which is death, destruction, pain and terror, and what it produced in this war is nothing but a double mixture of the same horrors.
Looking at "others" with inferiority, from a position of superiority, as something "different", as "goyim", primitives, or "human animals" living in this universe that is harnessed to serve the "chosen Jew" and is fed by a huge store of hatred and arrogance.
This superior, “Western in origin” view of the “backward” world has not disappeared since the time of colonial Europe, just as racism has not disappeared today in the Zionist racial mentality, even after 9 months of massacres, and even after these racist, supremacist descriptions were used against “Israel” and its leaders by the South African representative and by judges in the International Court of Justice.
Although it was met with strong international human rights rejection, as Amnesty International and Human Rights Watch considered the statements of the occupation’s minister of war “disgusting and an explicit call to commit war massacres,” Netanyahu and his Zionist minister of war still see Gaza as a “human animal cage,” slaughtering whoever he wants, whenever he wants, and however he wants, then razing it to the ground, and torturing its “primitive” people, who are cut off from electricity, water, and food, just as the Minister’s European ancestors did with the “human animals” they brought from Senegal and the Congo until they died of thirst, cold, and disease outside the walls of the Roman Catholic Church in Brussels, because they are “human animals, nothing more.” This description, which Galant deliberately and provocatively uses, is enough to indicate Israel's intention, coupled with action, to do everything and anything to take revenge on the Palestinians, even if this revenge results in killing children and the elderly and demolishing hospitals, shelters, schools and mosques on the heads of the displaced. As long as these are just "human animals", any harm that Israel inflicts on them, no matter how heinous, is "permissible and legitimate because they deserve it".
More importantly, in addition to what we have indicated about the deep-rootedness of this approach in the Israeli consciousness and behavior since the inception of this usurping entity, understanding the Israeli reaction, which adopts a policy of complete destruction without restrictions and without any regard for the rules of international humanitarian law, requires understanding the backgrounds and motives that specifically drive it today and push its leaders to return and insist on repeating its ABCs, especially describing the Palestinians as "human animals".
The first of these motives is to reproduce the narrative of the war and its spirit within Israeli society as if it were its first day, so that Israeli society remains led by its government and its agenda, thus silencing all voices and protests calling for an end to the war and demanding a negotiating path that leads to political arrangements, allowing Netanyahu and his partners to evade the societal accountability that will end the rule of this extremist right-wing coalition if the war stops, as if the charge of anger that is being fueled by the continued evocation of the narrative of “human animals” will, over time, reduce the extent of what many of them described as the massive military and security failure on October 7 and what followed. Because this narrative needs support to remain present in the consciousness of Israelis and the world, it must continue to be reminded and broadcast through media platforms from time to time. The second is the fierce competition in which the leaders of "Israel" compete to incite against the Palestinians and the people of Gaza in particular, as Israeli politicians, military personnel and religious men excel in inciting against the Palestinians, to the point that repeatedly describing the Palestinians as "animals" has become an essential part of their political discourse.
In this race of incitement, "Israel", its leadership and its army are using everything they have at their disposal without limits, crushing all of Gaza and leveling it to the ground without mercy. For the people of Gaza and Palestine in general, mercy has always been outside the dictionary of Israeli aggression, which means that the repeated mention of "human animals" in Galant and Netanyahu's speech was nothing more than a "natural" description in the context of the spirit of war and fighting that has inhabited Israeli society since its inception.
The third is that "peaceful" and "civilized" "Israel" must weave its vision of the other "barbaric and backward" party, as the Palestinians are not human beings, and it is determined to give the world a new narrative that moves it from the position of self-defense to the position of "exterminating animals", while preserving its "humanity".
The fourth motive is the contempt for international law and its institutions, as "Israel" has a superior ability to destroy, and its history is littered with the rubble of cities and villages and human remains, and its record also has a long history of destroying international law, kicking it and turning its back on it, as Netanyahu stood proudly a few days ago, saying: "We have proven that no force in the world can stop us."
Because international law, when it comes to "Israel", is very theoretical, very timid, very weak, and far removed from reality, all its prohibitions are violated and violated to the point of insane chaos as long as the victim is a "Palestinian Arab" and the killer is an "Israeli Jew." Perhaps this is also a message to those who rely on the rules of international law and the Geneva Conventions, and bet on "rationalizing" "Israel's" behavior and preventing it from targeting unarmed civilians, as the Israeli army, according to Galant, does not see itself bound by these agreements, as it kills "human" animals, and these rules and agreements do not include them. It seems that stripping opponents of their humanity has become a basic method in racist wars, and "Israel" is the protégé of the colonial West and its creation and image, imitating today, as it used to do in the past, what its early Western European colonial ancestors did, and it is inhabited by narratives of violence that shape the public conscience in "Israel", and in which religion, culture, and art intertwine by pressing the trigger of the fire that Gaza is burning with Today, the earth is uprooted and its "human animals" are burned alive.
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Muhammad Halsa, Writer and researcher; content of byline articles express the opinion of author(s).
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