Who is Alexander Dugin, who is described as Putin's brain, and whose daughter Daria was killed by Car Bomb in Moscow?

Who is Alexander Dugin, who is described as Putin's brain, and whose daughter Daria was killed by Car Bomb in Moscow?

    Monday, August 22, 2022   No comments

Aleksandr Gelyevich Dugin is said to have great influence on Russian politicians including the current president, Vladimir Putin. His daughter killed by a car bomb. The Russian authorities announced the killing by detonating her car with an explosive device planted under the driver’s seat in a suburb of the capital, Moscow. Daria Dugin worked as a press secretary for her father, who is described as "Putin's brain", a nationalist and one of the most prominent theorists of the Kremlin's ideology who predicted the end of the era of Western liberalism.

To learn more about Dugin, we provide a summary of his ideas that he shared with Aljazeera network in an extended set of interviews (See interview1, and interview 2; Arabic) in which he talked about Russia, the West, Christianity, Islam, Chechnya, Sunnism, and other topics.

Russian identity and change

On the other hand, Dugin spoke to Al Jazeera about the Russian identity and the radical change that he said had affected it over the course of one century, as the country was an empire with its faith and perception, and after the Bolshevik Revolution, perceptions changed dramatically, and in 1991 the Russian identity changed again and Russia became part of The Western world, then Putin, changed identity again and Russia became a powerful country that defends its own conservative values, according to what the Russian philosopher says.

 

On Russian identity, "Putin's mind" says that his country is changing its position and "we are in a spiritual search for ourselves", and it is sensitive to changes.

 

However, Dugin confirms - in the first part of his meeting in the episode (14/11/2021) of the "The Interview" program - that Western tendency is still largely present within Russia, and there is a liberal elite and strong resistance to President Putin's reforms on the part of liberal intellectuals, and that This Western tendency hinders the special orientation of Russia.

 

He also believes that other civilizations have the right to rely on their own political teachings that are based on their own values, not on Western values.

 

He indicated in the context of his review of his identical vision with his president's on the Chechen issue, which he said Putin had found a solution for, as well as with regard to Georgia and Ukraine and the annexation of the Crimea in 2014.

 

Fourth political theory

The Russian thinker Alexander Dugin focused in the second part of his interview with the "The Interview" program on the fourth political theory, which he said is an anti-capitalist tendency, and talked about his vision of terrorism and its relations with Iran and Turkey.

 

Dugin described the fourth political theory as the theory of revolution and decolonization for Russian society, and it defends the originality of Russian civilization and human rights, but not according to Western values, which he said are not totalitarian and are unacceptable neither in Russia, nor in the Islamic world, nor in China.

 

Definition of terrorism

In the interview, Ali Al-Dhafiri's guest linked the issue of defining terrorism to the interests of states, and gave an example of Russian President Vladimir Putin, who said that he supported Washington's position after the September 11, 2001 attacks, and in return was waiting for the US administration to classify those he called the Chechen separatists in the category of Terrorists, which did not happen, and the Russian thinker says that Putin understood at that time the meaning of geopolitical considerations.

 

In another context, Dugin - one of the most prominent political theorists in Russia - saw that Iran is an ally of Russia and is one of the opponents of globalization and American leadership, and that radical Sunni Islam in the Arab world had supported the American strategy in the MiddleEast, but the new generation of leaders - continues the speaker - In SaudiArabia, Qatar and Egypt, he is looking for a new approach to Arab Sunni Islam, and he believes that staying in the orbit of American policy is bad for the Islamic world.

 

He also talked about his ideas, and said that he is a supporter of Islamic traditional values ​​in Iran, but nevertheless he has strong relations with Turkey, noting in his touch on Russia's future that Russia is Putin and he determines everything in politics, to conclude his speech by saying that in his country "the law does not something and rule everything."

 

It is noteworthy that after Putin took power in Russia, a new phase began in Dugin's political activity when he moved from the radical opposition camp to the pro-power camp.

 

And the winner is: Assad

And the winner is: Assad

    Tuesday, August 22, 2017   No comments

The US is increasingly moving away from its anti-Assad course. The Syrian president appears increasingly confident, announcing that conditions will apply to countries wanting to rejig their relationship with Syria. 

  On Sunday, Syrian president Bashar al-Assad gave a speech in front of dozens of his country's diplomats. He came across as confident: Among other things, he declared that there would be no cooperation with countries "that do not clearly and definitively cut their ties to terrorism."

This dig was aimed at several states, including some Arab ones, especially on the Arabian Peninsula. It also refers to a number of European countries – and the United States. Assad accuses them of collaborating with "terrorists."

Assad has reason to be optimistic. He gave this speech three days after a jihadist drove into and killed 14 people in Barcelona, injuring more than 100. Attacks like these are a gift to the Syrian president: They help make him look like a potential partner to those who have, until now, opposed him. Hardly a week goes by the West without an IS-backed terror attack, Assad told the assembled diplomats, adding: "This fact has forced Western politicians to change their attitude" towards Syria.

...

It does seem that Assad is going to stay in power, at least for the time being. He has succeeded in presenting himself as a bulwark against jihadism. From his point of view, this portrayal makes absolute sense. But if the Sunnis should come to the conclusion that they were now facing an alliance of Shiites, Russia and the USA, this would probably once again fuel jihadism. The American think tanks warn that, if this should happen, the terrorism we are seeing now would be just the precursor to a subsequent, even more brutal expression. Source

'Islam is in a transformative process'

'Islam is in a transformative process'

    Thursday, August 10, 2017   No comments

Abdullahi Ahmed An-Na'im

Muslims feel conflicted about certain aspects of historical Islam, says the Islamic scholar Abdullahi Ahmed An-Na'im. How does the notion of Sharia fit within the idea of a secular state?

Sharia in a secular state -  isn't that a contradiction in terms?
Abdullahi Ahmed An-Na'im: The question is: what does one mean by Sharia? People tend to think of the legal end of it, as if that is the whole principle of Sharia. But Sharia consists of the whole normative system of Islam founded in the Koran, the Sunna and the hadith, or tradition of the Prophet. So it is not possible - even in a secular state - to deny Muslims the right to turn to Sharia to answer questions such as how to pray or how to fast.   

Sharia cannot be enforced by the state anywhere. There is absolutely no possibility to enact Sharia as a law of the state whether it be in a so-called "Muslim majority country" or a tiny Muslim minority anywhere. The nature of Sharia defies codification. It is about the interpretation that people choose through their own conviction.

So what is Sharia for you?
Sharia provides moral guidance for Muslim individuals. State and religion should be clearly separated. For me, as a Muslim, I need the state to be secular so that I can practice Islam through conviction and choice. The need of the state to be secular derives from an Islamic point of view; it has nothing to do with the European Enlightenment. The state has nothing to do with my being a believer or an atheist.

If state and religion are to be clearly separated, what role can religion play in public discourse?

I make a distinction between the state and politics. The state has nothing to do with Islam, but politics is a field where religion is always relevant. You cannot keep religion out of politics. Just like the CDU [editor's note: Chancellor Angela Merkel's Christian Democrats] in Germany believes that its political platform is inspired by Christianity, believers - whatever their religion - act politically out of their conviction as believers. Whether you ban Sharia from politics or not, Muslims will continue to act in ways that are consistent with their understanding of Sharia. You cannot prevent that possibility unless you disenfranchise Muslims. source...

#IslamicSocietiesReview: ISIL's cruelty as catalyst for positive social change in Syria and Iraq

#IslamicSocietiesReview: ISIL's cruelty as catalyst for positive social change in Syria and Iraq

    Thursday, May 12, 2016   No comments

They share little more than an enemy and struggle to communicate on the battlefield, but together two relatively obscure groups have opened up a new front against Islamic State militants in a remote corner of Iraq.

The unlikely alliance between an offshoot of a leftist Kurdish organization and an Arab tribal militia in northern Iraq is a measure of the extent to which Islamic State has upended the regional order.

Across Iraq and Syria, new groups have emerged where old powers have waned, competing to claim fragments of territory from Islamic State and complicating the outlook when they win.

"Chaos sometimes produces unexpected things," said the head of the Arab tribal force, Abdulkhaleq al-Jarba. "After Daesh (Islamic State), the political map of the region has changed. There is a new reality and we are part of it."

In Nineveh province, this "new reality" was born in 2014 when official security forces failed to defend the Sinjar area against the Sunni Islamic State militants who purged its Yazidi population.

A Syrian affiliate of the Kurdistan Workers' Party (PKK) came to the rescue, which won the gratitude of Yazidis, and another local franchise called the Sinjar Resistance Units (YBS) was set up.

The mainly Kurdish secular group, which includes Yazidis, controls a pocket of territory in Sinjar and recently formed an alliance with a Sunni Arab militia drawn from the powerful Shammar tribe.
source

Jordan's king accuses Turkey of sending terrorists to Europe; Turkey is deliberately 'unleashing' Isis terrorists into Europe, says Jordan's King Abdullah

Jordan's king accuses Turkey of sending terrorists to Europe; Turkey is deliberately 'unleashing' Isis terrorists into Europe, says Jordan's King Abdullah

    Sunday, March 27, 2016   No comments

Turkey is exporting Isis-linked terrorists to Europe, according to King Abdullah of Jordan.

The monarch's remarks came in a meeting with members of the US Congress, in which he said that Islamist militants were being "manufactured in Turkey" and "unleashed" into Europe.

He also used the debriefing, held after a cancelled rendezvous with US President Barack Obama, to remind the US politicians of Turkey's alleged complicity in buying Isis oil....

King Abdullah of Jordan accused Turkey of exporting terrorists to Europe at a top level meeting with senior US politicians in January.

The king said Europe’s biggest refugee crisis was not an accident, and neither was the presence of terrorists among them: “The fact that terrorists are going to Europe is part of Turkish policy and Turkey keeps on getting a slap on the hand, but they are let off the hook.”

Asked by one of the congressmen present whether the Islamic State group was exporting oil to Turkey, Abdullah replied: ”Absolutely.”

Abdullah made his remarks during a wide-ranging debriefing to Congress on 11 January, the day a meeting with the US president, Barack Obama, was cancelled.

The White House was forced to deny that Obama snubbed one of America’s closest allies in the Middle East, attributing the cancellation to "scheduling conflicts," although Obama and Abdullah met briefly at Andrews Air Force Base a day later.

Present at the meeting in Congress were the chairmen and members of the Senate Intelligence, Foreign Relations and Armed Services committees, including Senators John McCain and Bob Corker, and Senators Mitch McConnell and Harry Reid, the Senate Majority and Minority leaders respectively.  ...

Early Medieval Muslim Graves in France: First Archaeological, Anthropological and Palaeogenomic Evidence

Early Medieval Muslim Graves in France: First Archaeological, Anthropological and Palaeogenomic Evidence

    Monday, March 07, 2016   No comments

On the outskirts of the ancient Roman city of Nimes in southern France, archaeologists have discovered the graves of three Muslim men that date back to the 8th century.

The finding, reported Wednesday in PLOS One, suggests the early medieval presence of Muslims north of the Pyrenees was more complicated, and perhaps more welcome, than previously thought.

The medieval history of Muslims in Spain and Portugal is well established, but information about the experience of Muslims in France during the same time period has been more difficult to find.

According to historical documents, around the year 719, Muslim troops from the Umayyad army crossed the eastern Pyrenees and occupied the region around Narbonne 530 miles south of modern-day Paris. But the occupation was short-lived. By 760, the Franks, who came from the north, took over the region known as Septimania.
Very little known is about these early invaders. Historians cannot say for sure whether they lived in garrisons or created more long-term establishments, or what cities they could be found in. They don't even know if the occupiers were Arabs, Berbers or converts.

And that's why the three Muslim graves that date back to this time period are so valuable.

"They could start to answer these questions," said Yves Gleize, who studies archaeo-anthropology at the University of Bordeaux and was the lead author on the study.


Abstract
The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian

Peninsula is now well documented, based in the evaluation of archeological and historical sources, the Muslim expansion in the area north of the Pyrenees has only been documented so far through textual sources or rare archaeological data. Our study provides the first archaeo-anthropological testimony of the Muslim establishment in South of France through the multidisciplinary analysis of three graves excavated at Nimes. First, we argue in favor of burials that followed Islamic rites and then note the presence of a community practicing Muslim traditions in Nimes. Second, the radiometric dates obtained from all three human skeletons (between the 7th and the 9th centuries AD) echo historical sources documenting an early Muslim presence in southern Gaul (i.e., the first half of 8th century AD). Finally, palaeogenomic analyses conducted on the human remains provide arguments in favor of a North African ancestry of the three individuals, at least considering the paternal lineages. Given all of these data, we propose that the skeletons from the Nimes burials belonged to Berbers integrated into the Umayyad army during the Arab expansion in North Africa. Our discovery not only discusses the first anthropological and genetic data concerning the Muslim occupation of the Visigothic territory of Septimania but also highlights the complexity of the relationship between the two communities during this period.

Source