Media Review: NYT, Trump Supports [Iranian] Protesters, [but] Those Protesting Him

In the span of a single week, two starkly different narratives of protest unfolded—one in Minneapolis, another in Tehran—each met with radically divergent responses from the same U.S. administration. The contrast reveals not just political hypocrisy, but a deeper, more troubling pattern: the instrumentalization of human rights as a tool of foreign policy convenience, while domestic dissent—especially when it challenges state power—is branded as terrorism.

At the heart of this dissonance lies the killing of a U.S. citizen, a woman who, according to eyewitnesses and preliminary reports, attempted to drive away from Immigration and Customs Enforcement (ICE) agents who tried to forcibly remove her from her vehicle. In response, an ICE agent shot her three times in the face, killing her instantly. Despite clear questions about the proportionality and legality of the use of lethal force, the Trump administration swiftly labeled her a “left-wing lunatic” and a “domestic terrorist.” Federal law enforcement agencies refused to investigate the shooting, instead calling for probes into the victim and her family—a chilling inversion of justice that treats the dead as suspects and the armed state as infallible.

Peaceful protesters soon gathered across the country, many carrying whistles and signs, chanting for accountability. Their demonstrations were, by most accounts, disciplined and nonviolent—perhaps shaped by the very real fear of how heavily armed federal agents respond to unarmed citizens. Yet their calls for justice were drowned out by official rhetoric that equated protest with sedition.

Meanwhile, half a world away, President Trump took to social media and press briefings to champion Iranian protesters—not those advocating peaceful reform, but those engaging in armed insurrection. Media reports showed protesters who took to the streets armed, carried out attacks, and recorded the attacks themselves on their mobile phones, which they then shared on social media. Trump openly encouraged this kind of violence, urging Iranians to “take over your cities,” and threatened military action against Iran if its government used force against demonstrators. Reports indicate that some of these Iranian protesters, allegedly supplied with weapons from external sources, not only killed more than 200 security personnel but also attacked mosques and other places of worship—acts widely condemned within Iran as sacrilegious and deeply destabilizing.

Acts of violence occurred during previous demonstrations; however, the perpetrators were careful to conceal their identities. What is particularly striking in the recent incidents is the tendency of those who burned mosques, religious schools, public buildings, and shrines belonging to the descendants of the Imams to reveal their identities. This brazenness can be explained in part by a statement made by U.S. President Donald Trump—“If they kill the protesters, I will strike Iran very hard”—which encouraged members of the organizations participating in the protests, made them more aggressive, and prompted them to engage in provocative actions.

Members of armed groups, who perceived “strong support” from the United States behind them, sought to provoke attacks by Iranian security forces and thereby confer a sense of “legitimacy” on potential U.S. strikes against Iran.

Videos recorded during the burning of public buildings, mosques, shrines, and religious schools, as well as during the torture (lynching) of captured security personnel, were circulated on social media with the aim of provoking the security forces.

Furthermore, calls by numerous American figures—most notably U.S. Senator Lindsey Graham, the Director of the Central Intelligence Agency, and former Secretary of State Mike Pompeo—urging President Trump to intervene in Iran constituted a significant source of motivation for the groups that transformed the protests into acts of violence.

These attacks on sacred sites proved pivotal. They alienated ordinary Iranians who might otherwise have sympathized with calls for reform, prompting counter-protests and widespread public backlash. This internal fracture gave the Iranian government the political cover—and popular justification—to escalate its crackdown, ultimately shutting down all protests, violent or peaceful alike. What began as a wave of dissent was extinguished not just by state violence, but by the self-sabotaging extremism of factions emboldened by foreign encouragement.

Yet in Washington, these same armed rioters are hailed as “freedom fighters” and “patriots.”

This glaring double standard was recently examined—though not fully confronted—in a New York Times analysis titled “Trump Supports the Protesters, Except Those Protesting Him.” The piece juxtaposed images of Minneapolis and Tehran to underscore the administration’s selective empathy: protest is noble when it destabilizes geopolitical rivals, but treasonous when it questions American authority.

What the Times only hinted at, however, is the racialized and religious undercurrent driving this inconsistency. The U.S. protester was a woman whose life was deemed expendable the moment she resisted state intrusion. Her death was not mourned; it was justified. In contrast, Iranian rioters, despite committing acts of violence that included desecrating religious spaces and killing scores of people, are romanticized because their rebellion serves U.S. strategic interests in weakening the Iranian government.

This is cynical commodification of human suffering. Western governments, and the media that often echoes their framing, treat Muslim lives as transactional: valuable only when their pain can be leveraged to justify intervention, sanctions, or regime change. 

Human rights advocates have long warned against this selective morality. Universal rights cannot be universal only when convenient. The right to protest, to be free from arbitrary state violence, to receive impartial investigation after death—these should not hinge on geography, religion, or whether one’s resistance aligns with U.S. foreign policy goals.

The killing in Minneapolis was not just a failure of law enforcement—it was a symptom of a broader moral collapse. As long as Western leaders can praise armed insurrection overseas—even when it targets houses of worship—while criminalizing peaceful dissent at home, the notion of human rights remains hollow, weaponized not to protect the vulnerable, but to advance power.

Media Coverage of the Protests in Iran

As with the actions of the administration, the U.S. press has framed its reporting to serve the same objective: mobilizing the streets and increasing pressure on the Iranian government.

At the same time as the protests continued in Iran, American and Western media outlets published reports containing multiple sensitive allegations with misleading content.

The British newspaper The Times claimed that Ayatollah Khamenei was preparing to flee to Russia with his family and close associates, asserting that Russian cargo aircraft were present in Tehran and that the country’s gold reserves would be transported abroad. Another report, published by the French newspaper Le Figaro, alleged that senior Iranian officials—including the Speaker of the Iranian Parliament, Mohammad Bagher Ghalibaf—had applied for entry visas to France. American and Israeli media outlets likewise chose to disseminate misleading reports regarding the protests in Iran.

In reality, these reports aimed to escalate internal tensions in Iran by conveying the message that “the regime is on the verge of collapse.” However, because the reports were not based on any credible information or evidence, they failed to generate serious credibility either within Iran or internationally. Iranian officials did not even deem it necessary to issue denials. Nevertheless, the reports circulated widely on social media, causing a brief period of confusion.

Mosques in Iran that were reportedly attacked by rioters: