Pope Leo XIV’s Strong Gaza Remarks Set Stage for Historic Middle East Pilgrimage
The Vatican’s sharp condemnation of the war in Gaza comes at a pivotal moment—just weeks before Pope Leo XIV embarks on his first international journey as pontiff to two Muslim-majority nations in the Middle East. On Tuesday, the Holy See announced that the Pope will visit Türkiye from November 27 to 30, followed by Lebanon from November 30 to December 2. The trip, described as an “apostolic visit” to Lebanon at the invitation of the country’s president and local Church leaders, marks a significant early diplomatic and spiritual initiative for the new Pope. Against the backdrop of escalating regional tensions and deepening humanitarian crises, his upcoming pilgrimage is widely seen as an effort to promote interfaith dialogue, Christian–Muslim coexistence, and peace in a region scarred by conflict—making his recent, unflinching remarks on Gaza not only a moral statement, but a prelude to a broader mission of reconciliation.In a rare and forceful intervention, Pope Leo XIV has publicly endorsed one of the Vatican’s strongest condemnations yet of Israel’s military campaign in Gaza—describing it as a “massacre” and urging the world not to grow numb to the daily slaughter of civilians, especially children. The Pope’s remarks, made this week from his summer residence in Castel Gandolfo near Rome, mark a significant escalation in the Holy See’s stance on the Israel–Gaza war and have drawn sharp rebuke from Israel’s embassy to the Vatican.
Pope’s top diplomat blasts Israel’s Gaza offensive as ‘ongoing massacre’
The controversy stems from an interview given by Cardinal Pietro Parolin, the Vatican’s Secretary of State and its top diplomat, on the second anniversary of Hamas’s October 7, 2023 attack on Israel. While Parolin unequivocally denounced that assault—calling it “inhuman and indefensible” and expressing prayers for the remaining hostages—he reserved his harshest language for the consequences of Israel’s retaliatory campaign.
“The war between Hamas and Israel has had catastrophic and inhuman consequences,” Parolin told Vatican media. “I am shocked by the daily death of so many children, whose only sin seems to be that they were born there.” He warned against normalizing the violence: “We fear becoming accustomed to this massacre. It is unacceptable and unjustifiable to reduce human beings to mere ‘collateral damage.’”
Pope Leo XIV, who assumed the papacy in May following the death of Pope Francis, stood firmly behind Parolin’s words. When asked by reporters about Israel’s angry response, the Pope said simply: “The Cardinal expressed the position of the Holy See very well.”
That position, however, has ignited a diplomatic firestorm.
In a statement posted on X (formerly Twitter), Israel’s embassy to the Vatican expressed “regret” that the interview “focused on criticizing Israel while ignoring Hamas’s continued refusal to release hostages or end its violence.” The embassy took particular offense at the use of the word “massacre,” arguing that it wrongly equates Israel’s actions with those of Hamas. “There is no moral equivalence between a democratic state defending its citizens and a terrorist organization seeking to kill them,” the statement read. “We hope future statements will reflect this crucial distinction.”
Yet the Pope’s message went further. Speaking with palpable sorrow, he acknowledged the trauma of October 7—“a terrorist attack that killed more than 1,200 people”—but immediately juxtaposed it with the staggering toll in Gaza. “Over two years… we speak of 67,000 Palestinians killed,” he said, citing figures from Gaza’s Hamas-run health ministry. “This makes us reflect on the depth of violence and evil humanity is capable of.”
The numbers remain contested, but the human cost is undeniable. According to the AFP, 1,219 people—mostly civilians—died in Hamas’s initial assault. In response, Israel launched a military operation that has claimed at least 67,160 Palestinian lives, displaced nearly the entire population of 2.3 million, and left much of the enclave in ruins.
Cardinal Parolin emphasized that while self-defense is a legitimate right, it must adhere to the principle of proportionality—a cornerstone of just war theory long upheld by Catholic teaching. “The war to eliminate Hamas militants cannot ignore that it is being waged against an exhausted, defenseless population living on land whose buildings have been reduced to rubble,” he said.
He also issued a pointed critique of global inaction: “The international community appears paralyzed. Nations with influence have done nothing to stop this ongoing massacre.” And in a veiled but unmistakable reference to arms suppliers, he added: “It is not enough to say what is happening is unacceptable and then allow it to continue. We must seriously question the legitimacy of continuing to supply weapons used against civilians.”
This shift in tone from the Vatican is notable. Historically, the Holy See has favored quiet diplomacy and measured language in Middle East conflicts. But under Pope Leo XIV—a pontiff already signaling a more outspoken moral leadership—the Church appears unwilling to remain silent in the face of what it sees as a humanitarian catastrophe compounded by global indifference.
The Pope’s call is clear: end the hatred, return to dialogue, and pursue peaceful solutions. But as bombs continue to fall and children keep dying, his words stand as both a spiritual plea and a stark indictment of a world that watches, yet fails to act.
In the eyes of the Vatican, silence is no longer neutrality—it is complicity.
"Two satellite images show how Israel 'wiped out' Gaza City"
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