Erdoğan to 1,128 academics: You are not enlightened persons, you are dark

Erdoğan to 1,128 academics: You are not enlightened persons, you are dark

    Tuesday, January 12, 2016   No comments

President Recep Tayyip Erdoğan has strongly reacted to a petition signed by more than 1,000 local and international academics calling on the Turkish government to end the security operations being committed in southeastern Anatolia and to return to table for talks to resolve the Kurdish issue, describing the signatories as “ignorant.” After an urgent meeting on Jan. 12, the Supreme Education Board (YÖK) announced that legal action would be taken over local academics who have signed the petition. 

Some 1,128 academics from 89 different universities - including foreign scholars like Noam Chomsky, David Harway and Immanuel Wallerstein - signed the petition titled “We won’t be a part of this crime,” which called on Ankara to end the “massacre and slaughter.”

Erdoğan, in an address to Turkish ambassadors gathered for an annual conference, lashed out at the signatories and said human rights violations in the southeast were being committed by terrorists, not by the state.

“Despite all of these facts, this crowd, which calls itself academics, accuses the state through a statement. Not only this, they also invite foreigners to monitor developments. This is the mentality of colonialism,” he said. Likening today’s situation with the Turkish War of Independence, Erdoğan said the country was again facing “treason” from “so-called intellectuals.”

“Hey, you so-called intellectuals! You are not enlightened persons, you are dark. You are nothing like intellectuals. You are ignorant and dark, not even knowing about the east or the southeast. We know these places just like we know our home addresses,” he said, reiterating his position that Turkey’s problem is “not a Kurdish one, but one of terror.” 

  

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Turkey's Erdogan says Hitler's Germany exemplifies effective presidential system

Turkey's Erdogan says Hitler's Germany exemplifies effective presidential system

    Friday, January 01, 2016   No comments

 Asked on his return from a visit to Saudi Arabia late on Thursday whether an executive presidency was possible in Turkey while maintaining the unitary structure of the state, Erdogan said: "There are already examples in the world. You can see it when you look at Hitler's Germany.

"There are later examples in various other countries," he told reporters, according to a recording broadcast by the Dogan news agency.

Erdogan wants to change the Turkish constitution to turn the ceremonial role of president into that of a chief executive, a Turkish version of the system in the United States, France or Russia.

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The ruling AK Party, founded by Erdogan, has put a new constitution at the heart of its agenda after winning back a majority in a November parliamentary election. source

The most prominent Muslim elected official in America sees a ‘message of hope’ in Trump’s ‘weakness’

The most prominent Muslim elected official in America sees a ‘message of hope’ in Trump’s ‘weakness’

    Sunday, December 13, 2015   No comments

Keith Ellison, the most prominent Muslim elected official in America, was having a pretty good day.

Never mind that the Republican front-runner in the presidential contest — Donald Trump — had proposed to temporarily bar all people of the congressman’s faith from entering the United States, roughly a quarter of the world’s population. Never mind that his House colleague — Indiana Democratic Rep. Andre Carson, the only other Muslim in Congress — received another death threat. And never mind that a Republican colleague — Iowa Rep. Steve King — was, at that very moment, questioning his patriotism in the press, saying the Detroit-born progressive Democrat has not sufficiently denounced Sharia law. Ellison had greeted King with a smile several times that day, even shaking his hand.
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But the congressman’s routine belied the chaos engulfing Muslims around the country. Following the California shooting by a couple who pledged allegiance to the Islamic State, anti-Muslim violence appears

to be escalating. A shop owner in New York City was savagely beaten last weekend by a stranger promising to “kill Muslims,” while a Muslim man praying and playing volleyball in a San Francisco Bay area park was struck by a woman saying he was “deceived by Satan.” In Philadelphia, a severed pig’s head was discovered outside a mosque, interrupting morning prayers.

Yet this is not so extraordinary, Carson and Ellison note. They have faced multiple threats on their lives since arriving in Congress. Each has received police protection for periods of time while on the job. They say they trust the Capitol Police, which is investigating the most recent threat against Carson, to sort things out.

Ellison, who called optimism his “weakness,” admitted he might be deluding himself.

“It might be better to see things only as they are, as opposed to seeing the positive spin on stuff,” he mused. “I am optimistic. But I tend to be right! I mean, if you look at history, why not be optimistic? … The only reason to go pessimistic is if we’re not doing nothing about what we’re facing. But we are, we are.”

“You know, you can’t control when you’re coming or going out of this world,” he said of the threats. “So I don’t really worry about it. Never occurs to me.”

Trump’s rise is a painful reminder to U.S. Muslims that some Americans remain uncomfortable with them — more than half have a “somewhat” or “very unfavorable” view of Islam, according to one poll taken earlier this year. Forty-two percent of Republicans and 38 percent of GOP primary voters support Trump’s plan to temporarily prevent Muslims from entering the country (although 57 percent of Americans oppose it).

Ellison, an African-American convert to Islam, has faced this discomfort from colleagues in the House.

After Ellison’s election in 2006, for example, former Rep. Virgil Goode (R-Va.) called on constituents to embrace strict immigration laws, lest more Muslims get elected to Congress and choose to be sworn in on the Koran. (Ellison did this, sparking controversy on the right.)  source

Donald Trump's Muslim ban plan plunges Republican party into chaos ... American Muslims react

Donald Trump's Muslim ban plan plunges Republican party into chaos ... American Muslims react

    Wednesday, December 09, 2015   No comments

Republican presidential candidate Donald Trump was disowned by his own party’s top leadership on Tuesday and faced calls to drop his White House bid as the world reacted with outrage to his plan for a ban on Muslims entering the United States.

The billionaire frontrunner’s plan tipped the Republican presidential race into chaos, with party leaders from the chairman of the Republican National Committee to former US vice-president Dick Cheney condemning the idea as “un-American”.
Donald Trump will not be barred from Britain despite Muslims outburst
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Trump toured the US television studios in unrepentant form, unmoved by the gale of criticism that followed his speech aboard an aircraft carrier on Monday evening. Speaking aboard the USS Yorktown, he acknowledged that his proposal was “probably not politically correct”, before whipping up a cheering crowd and adding: “But. I. Don’t. Care.”

“We need a total and complete shutdown of Muslims entering the United States while we figure out what the hell is going on,” Trump said. “We are out of control.”

But for perhaps the first time of the election cycle, Trump seemed at risk of being drowned out by voices raised on all sides in protest against him. source 


Seven inconvenient truths about ISIS, terrorism

American Muslims now live with three interconnected and devastating burdens: disastrous civil wars that are turning Syrians and Iraqis into unwanted refugees, acts of terrorism by fanatical groups that are distorting their faith, and racist attitudes and acts inspired by politicians claiming to represent the citizens of the United States. None of these issues are of American Muslims’ own making. Yet they are called upon to clear their religion of perversions, argue the virtues of admitting refugees, and fight new expressions of persistent racism in America. The real perpetrators of these burdens continue to profit from their trade in the sweat and blood of the vulnerable, and the real causes continue unabated.

Undoubtedly the couple Syed Farook and Tashfeen Malik, who murdered 14 people in San Bernardino, were inspired by ISIL. There is also no doubt that the order to commit such murders came from ISIL, although law enforcement officials claim that they have no evidence that “ISIS directed or ordered the attack.” The distinction between attacks inspired by ISIL and the ones ordered by ISIL reveals a lack of understanding of the ideology and practices of ISIL and an incoherent response that allows this group to carry out its genocidal agenda. This willful ignorance is present among federal law enforcement officials and politicians, especially those who are supposed to formulate a comprehensive strategy to neutralize and eradicate such threats. Importantly, the occurrence of these brutal attacks in many countries, with both Muslim and non-Muslim majorities, underscore the link between the crises in Syria and Iraq, the spread of terrorism, and increased hateful speech against Muslims. It is now abundantly clear that the longer the Syrian and Iraqi civil wars are allowed to continue, the graver the threat of terrorism around the world. Therefore, properly defining the nature of the terrorist threat facing the world and defeating ISIL in Syria, Libya, and Iraq will protect American citizens — all of them — at home and abroad, and will end the cycle of violence that is killing and displacing people from their homes and countries.  source 

Saudi Arabia: Assad must go through political deal or by force... Syan must have new constitution and new elections

Saudi Arabia: Assad must go through political deal or by force... Syan must have new constitution and new elections

    Thursday, October 29, 2015   No comments

Saudi Arabia often torture citizens under its harsh laws

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Mr Jubeir told the BBC that there was "no doubt" Mr Assad had to go. "He will go either through a political process or he will be removed by force," he said.

Earlier American Secretary of State John Kerry said the US was intensifying diplomatic efforts to end the "hell" of Syria's civil war even as it increases support for moderate rebels.

Foreign ministers from the UK, France, Germany, Egypt, Lebanon and the EU have also confirmed they will attend the meeting, and other Middle Eastern powers are also expected.
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Tunisian mediator group wins Nobel Peace Prize for aiding move to democracy

Tunisian mediator group wins Nobel Peace Prize for aiding move to democracy

    Friday, October 09, 2015   No comments

Tunisia's National Dialogue Quartet won the Nobel Peace Prize on Friday for helping build democracy in the birthplace of the Arab Spring, an example of peaceful transition in a region otherwise struggling with violence and upheaval.

The quartet of the Tunisian General Labour Union (UGTT), the Tunisian Confederation of Industry, Trade and Handicrafts (UTICA), the Tunisian Human Rights League (LTDH), and the Tunisian Order of Lawyers was formed in the summer of 2013.

It helped support the democratisation process when it was in danger of collapsing, the Norwegian Nobel committee said in its citation.

"This is a great joy and pride for Tunisia, but also a hope for the Arab World," UGTT chief Hussein Abassi told Reuters.

"It's a message that dialogue can lead us on the right path. This prize is a message for our region to put down arms and sit and talk at the negotiation table."

With a new constitution, free elections and a compromise politics between Islamist and secular leaders, Tunisia has been held up as a model of how to make the transition to a democracy from dictatorship.

"This a brilliant example, I think Tunisia is one of the Arab countries that has done best since the so-called Arab Spring and the upheavals in that part of the world," said Ahmad Fawzi, chief U.N. spokesman in Geneva.

The Nobel Peace Prize, worth 8 million Swedish crowns (633,196 pounds), will be presented in Oslo on Dec. 10.

The Norwegian Nobel Committee praised the quartet for providing an alternative, peaceful political process at a time when the country was on the brink of civil war.

"More than anything, the prize is intended as an encouragement to the Tunisian people, who despite major challenges have laid the groundwork for a national fraternity which the Committee hopes will serve as an example to be followed by other countries," it said.

Committee head Kaci Kullman Five told Reuters: "I think it's timely to put the limelight on the positive results that have been obtained in Tunisia to try to safeguard them, to try to inspire the Tunisian people to build further on this basis."

Source

Erdoğan defends Saudi Arabia after Hajj disaster, raises eyebrows

Erdoğan defends Saudi Arabia after Hajj disaster, raises eyebrows

    Monday, September 28, 2015   No comments

President Recep Tayyip Erdoğan has put himself at odds with domestic and international critics when he defended Saudi Arabia after a stampede that killed 769 pilgrims, saying the disaster should not be blamed on the kingdom.

The stampede occurred at a time when thousands of pilgrims were performing one of the rites of the Hajj outside the Muslim holy city of Mecca. Two Turks are among the dead, and six others remain unaccounted for. But even though the Saudi regime has become the focus of criticism over claims of mismanagement and claims that the stampede was linked to the arrival in Mina of Prince Mohammad bin Salman Al Saud, the Saudi defense minister, and his security entourage, Erdoğan said he was opposed to suggestions that the Saudi regime was at fault since such tragedies could occur during massive events like this anywhere in the world.

Erdoğan refusing to join the criticism of the Saudi administration over its possible negligence in taking the required precautions to prevent the disaster has brought alleged illegal business transactions between the Erdoğan family and the Saudi regime under the spotlight, including the transfer of nearly $100 million to a foundation under the control of Erdoğan's son Bilal.

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Ben Carson Says a Muslim Shouldn’t Be President

Ben Carson Says a Muslim Shouldn’t Be President

    Sunday, September 20, 2015   No comments

'If it's inconsistent with the values and principles of America, then of course it should matter'

GOP presidential candidate Ben Carson said he would not support a Muslim presidential candidate, calling Islam inconsistent with the constitution in an interview on Meet the Press Sunday.

“I would not advocate that we put a Muslim in charge of this nation,” he said. “I absolutely would not agree with that.”

Carson, a retired neurosurgeon who now sits near the top of GOP polls, is known for his devout Christian beliefs. On Sunday, he suggested that not all faiths are equal when it comes to holding elected office. “If it’s inconsistent with the values and principles of America, then of course it should matter,” he said.

Source

What the Arab World Can Learn from Oman

What the Arab World Can Learn from Oman

    Thursday, September 10, 2015   No comments

Earlier this year, the London-based International Centre for the Study of Radicalization and Political Violence (ICSR) released a report on foreign fighters in Iraq and Syria. Of the 20,000 counted by ICSR, most hailed from the Middle East and North Africa (MENA) region and countries of the former Soviet Union. Tunisia and Saudi Arabia topped the list with a combined 3,000-5,500. However, there has not been one reported case of an Omani fighting on the battlefields of Iraq or Syria.

As the only Arab nation that has not had any of its natives join the ranks of Daesh ("Islamic State"), some analysts point to Oman's signing of the International Convention for the Suppression of the Financing of Terrorism and Muscat's establishment of an Anti-Money Laundering (AML)/Combating the Financing of Terrorism (CFT) system, which, according to the Financial Actions Task Force, is compliant with international standards.

Daesh's reported failure to recruit a single Omani -- or to inspire "lone wolf" attacks in the sultanate--must be analyzed, however, within the context of Oman's foreign policy and social norms. Unlike other Gulf Arab monarchies, hardline Wahhabism/Salafism is not a pillar of Muscat's foreign policy, which has instead emphasized diplomatic engagement with all actors in the region and a rejection of extremism in all forms. Consequently, Oman does not face blowback on the scale as other Arab states which have sponsored intolerant teachings and supported hardline Salafist militias in Syria and beyond.

During the 8th century, the Omanis of the interior adopted Ibadi Islam -- a sect distinct from Sunnism and Shi'ism. Ibadi Islam, which predates both the Sunni and Shi'ite denominations, is an extant of the Khārijite movement (Islam's first subgroup). Oman is the world's only Ibadi-majority country and while the sect has its followers in Zanzibar and the Maghreb, three-quarters of the world's Ibadi Muslims are Omani.

Ibadism is frequently described as a conservative yet tolerant sect that emphasizes the "rule of the just" and rejects violence as a means to political ends. As Ibadism constitutes a key pillar of Oman's national identity, the sultanate's foreign policy appears to reflect the sect's moderating influence on Omani society. As Jeffrey A. Lefebvre put it, "Agreeable disagreement with friends and peaceful compromise with enemies would appear to be consistent with Ibadi thought in the conduct of foreign policy."

The Ibadi sect's emphasis on tolerance and moderation is underscored by the accommodations that Oman's leadership provides the 25 percent of the population that is not Ibadi. Oman's legal system offers extensive protection to religious minorities (Hindus, Sunni and Shi'ite Muslims, Sikhs, Christians, Buddhists, etc.)

Rhetoric that promotes sectarian strife is not only unpopular in Oman. It is simply not tolerated. Under the Basic Law, religious discrimination is prohibited and all individuals are free to practice religious rites as long as they do not disrupt the public order. The crime of "defaming" any religion or inciting sectarian hatred is punishable with a prison sentence of up to ten years. Posting messages online that "might prejudice public order or religious values" can land one in prison for a year, along with a fine of USD 2,600. Although Oman's Personal Status and Family Legal Code strips a father who converts from Islam--the official religion of Oman--of his paternal rights, apostasy is not criminal. This is in significant contrast to Saudi Arabia, where public beheadings of people found guilty of apostasy and corporal punishment for those guilty of blasphemy are common occurrence.

In contrast to Saudi Arabia -- where the kingdom's three million Shi'ite Muslims and 1.5 million Christian expatriates have no formal Shi'ite mosques or churches -- Oman permits the existence of Sunni and Shi'ite mosques, Hindu temples, Christian churches and Sikh gurdwaras. Ibadi, Sunni and Shi'ite Muslims pray together in the same mosques and Muslims can enter Hindu temples and Christian churches (even if that is a rare occurrence). According to the U.S. State Department's Oman 2012 International Religious Freedom Report, "there were no reports of societal abuses or discrimination [in Oman] based on religious affiliation, belief, or practice."

Whereas some political and religious leaders in a number of Arab states have played off sectarian hatred to urge their countries' youth to fight in Iraq and Syria, such rhetoric has virtually no appeal among Omanis who are not indoctrinated with the intolerant teachings of Wahhabism in contrast to large segments of other MENA countries.

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Erdoğan is blocking the formation of coalition government to force an early elections that might give his AKP a majority this time

Erdoğan is blocking the formation of coalition government to force an early elections that might give his AKP a majority this time

    Monday, August 03, 2015   No comments

President Recep Tayyip Erdoğan is blocking efforts by political parties to form a coalition, even though Prime Minister Ahmet Davutoğlu genuinely wants to create a government, according to the head of the Republican People’s Party (CHP).

“I am saying with all my sincerity: Mr. Davutoğlu really wants to form a government and solve the problems of the country. I sincerely sense it. But the person occupying the presidential seat is not allowing this. He is stirring up trouble,” CHP leader Kemal Kılıçdaroğlu told private broadcaster Habertürk TV late Aug. 2.

“Are you the prime minister or the president?” asked Kılıçdaroğlu, referring to Erdoğan’s recent statements allegedly infringing on areas of responsibility of the prime minister. 

“It’s the prime minister who is ruling the country. Let him do his job, let him speak. Why are you talking all the time, day and night? He has arrived at such a point that he has become the source of all problems,” he said. “He’s throwing the country into the fire for his own power, for his position. Have a heart!”


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Reports: Saudi grand Mufit ruled that it is legal, in his brand of Islamic law, for husband to eat his wife

Reports: Saudi grand Mufit ruled that it is legal, in his brand of Islamic law, for husband to eat his wife

    Thursday, April 09, 2015   No comments

Saudi grand mufti 'issues fatwa permitting man to chop off and eat wife in event of extreme hunger'

A leading Saudi Arabian cleric has reportedly issued a controversial fatwa allowing a husband to chop off his wife and eat her body in the event of extreme hunger.

The fatwa, an Islamic edict, was widely attributed to the mufti of Saudi Arabia, Abdul Aziz bin Abdullah.

The grand mufti, who is the highest religious figure in Saudi Arabia, went on to substantiate the fatwa by saying this will allow the couple to "become one as their bodies will fuse together after the husband eats his wife".

According to multiple local reports, the fatwa "allows a man to eat his wife or parts of her body, if the husband was afflicted with a severe hunger".

The report added: "The fatwa is interpreted as evidence of the sacrifice of women and obedience to her husband and her desire for the two to become one."

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Islamic State blamed for Tunisia attack after killing of Libyan cell leader

Islamic State blamed for Tunisia attack after killing of Libyan cell leader

    Thursday, March 19, 2015   No comments

A total of 22 people, including South African, French, Spanish, Polish and Italian holidaymakers, were killed when gunmen disguised as soldiers stormed the museum in the capital, Tunis.

Armed with Kalashnikovs and grenades, the terrorists sprayed gunfire at tourists getting off buses outside the museum and then charged inside. The Western tourists had apparently got off cruise ship buses and were deliberately targeted.

Other people in the Bardo museum fled the scene in terror while some were taken hostage inside.

The building was then surrounded by heavily-armed security forces. After a two-hour stand-off, they attacked the gunmen and killed two of them, freeing the captives. At least two of the gang escaped and were being hunted by police on Wednesday night.


 A Tunisian tourist guide told how he had “stared death in the face” as the terrorists opened fire in the museum.

“They opened up on anything that moved,” said Walid, who only gave his first name.

“The choice was to run away, or face certain death or injury. I helped my clients find shelter as best I could,” he said, explaining that he knew where the nearest emergency exits were.

The random savagery of the attack bore all the hallmarks of Islamic State of Iraq and the Levant (Isil), which set up its first North African cell last year in neighbouring Libya, vowing it to be a staging post for strikes on Europe.

As of Wednesday night, no group had issued a claim of responsibility. But speculation was growing that it was linked to the death of Ahmed al-Rouissi, Tunisia’s most-wanted terrorist, who had become a senior leader in Isil’s Libya group.

Accused by the Tunisian government for a string of terrorist attacks in his home country, he was killed last weekend in a clash with Libyan militiamen.

The slaughter at the museum was also seen as a deliberate attempt to destabilise Tunisia, which was the birthplace of the Arab Spring four years ago, and which has so far managed to avoid the turmoil that has engulfed other Arab Spring countries like Libya, Syria and Egypt.

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Grand Ayatullah al-Sayyid Ali al-Hussani al-Sistani: Advice and Guidance to the Fighters on the Battlefields

Grand Ayatullah al-Sayyid Ali al-Hussani al-Sistani: Advice and Guidance to the Fighters on the Battlefields

    Saturday, February 21, 2015   No comments

In the Name of God, Ever-Merciful, Ever-Compassionate 

In the Name of God, Ever-Merciful, Ever-Compassionate

Praise belongs to God, Lord of the Cosmos, and ever-lasting peace be upon the best of His creation, Muhammad and his noble and pure progeny.

I call your attention to the following:

Let the dear fighters know, the ones who have been given the honour to be present in the battlefield against the transgressors, that:

1.    Just as God, exalted is He, has called the believers to Jihad [against the transgressors] and made it one of the pillars of religion, and just as God has privileged the Holy Warriors over those who do not fight [in Jihad], He, noble is His name, has placed certain conditions and etiquettes [on the conduct of Jihad]. Such conditions are necessitated by wisdom and mandated by the primordial nature of human beings. It is necessary, then, to learn these conditions and etiquettes thoroughly and to follow them sincerely, for one who learns these conditions and follows them sincerely will receive his deserved reward and blessings from God, and one who neglects them will not receive [the blessings] he hoped for.

2.    With regards to Jihad there are general guidelines to which one must adhere even when confronting non-Muslims. The Prophet, peace be upon him and his progeny, advised his Companions to follow these general guidelines before sending them off to battle. In an authentic tradition, it has been reported that the Imam Jaʿfar al-Sadiq (d. 765), peace be upon him, said, “When the Messenger of God, peace be upon him and his progeny, would want to send a fighting contingent he would sit down with them and advise them to represent God justly and to follow the good example of the religion of the Messenger of God. He would [further] say, 'Do not indulge in acts of extremism, do not disrespect dead corpses, do not resort to deceit, do not kill an elder, do not kill a child, do not kill a woman, and do no not cut down trees unless necessity dictates otherwise.'”

3.    Similarly, the fighting against those Muslims who oppress [others] and who wage war [unjustly] has its guidelines and etiquettes, too. Indeed such guidelines and etiquettes informed the actions of the Imam ʿAli (d. 661), who, when confronted with such situations, admonished his followers [to follow them]. The Muslim world agreed in unanimity that the actions, guidelines, and etiquettes of Imam ʿAli are a worthy example to emulate. So pay heed to the example of Imam ʿAli and follow his path. He, peace be upon him, emphasizing on what the Prophet,peace be upon him and his progeny, had conveyed in Hadith of Thaqalayn and Gadir and many others, said, “Set your sights on the Family of the Prophet. Adhere to their direction. Follow their footsteps. Verily, the Family of the Prophet will not lead you away from the path of guidance, nor will they make you return to the path of destruction. If they rise, so shall you; and if they stand, so shall you. Do not traverse the path ahead of them, for you shall lose your way; and do not lag behind of them, for you shall perish.”

4.    By the majesty of God! By the majesty of God! Souls are sacred! Never should you do to them that which God has not deemed permissible. What great travesty it is to kill innocent souls, and what great honour it is to safeguard innocent souls, just as God, exalted is He, mentioned in His book [i.e. the Qurʾan]. The killing of an innocent soul has dangerous consequences, both in this world and in the hereafter. History has taught us that the Commander of the Faithful [i.e. ʿAli], peace be upon him, took much caution to protect the sanctity of the human soul in his wars.  He, in his historical document, said to [his companion] Malik al-Ashtar, whose friendship and proximity to ʿAli is well known, “Be vigilant! Do not spill the blood of the innocent without any right to do so, for nothing is more inviting wrath, greater in evil consequences and more effective in the decline of blessings and cutting life span more than the unlawful spilling of blood. On the Day of Reckoning, God shall judge wisely between those servants of His who spilled blood. Do not strengthen your authority by the unlawful spilling of blood, for that will surely enfeeble and weaken the authority and [may] even cause it to perish or shifting (to other who are wise). There is no excuse for you in front of God nor I, if you kill unlawfully, because that shall cause you punishment.”

If you [i.e. the fighters of the Popular Mobilisation Committees] find yourselves in an uncertain situation from which you fear the Divine Wrath, issue a vocal warning [to those fighting you], or issue a physical warning by directing your bullets in a manner which does not strike the target or cause its destruction apologizing (for such a disliked confrontation) to your Lord and taking precaution not to kill innocent souls.

5.    By the majesty of God! By the majesty of God! The lives of those who do not fight you are sacred, especially the weak among the elderly, the children, and the women, even if they were the families of those who fight you. It is unlawful for you to violate the sacredness of those who fight you except for their belongings.

It was the noble habit of the Commander of the Faithful [i.e. ʿAli], peace be upon him, to prohibit [his soldiers] from attacking the properties of the families, the women, and the children of those against whom he fought, despite efforts by some of those who [claimed to] follow him, especially the Kharijites, who insisted on legitimizing it. To refute them, ʿAli would say, “(Their) men have fought so we fightthe men, but we do not inflict harm on their women and children, for they are Muslims and within the Realm of Hijra (abode of emigration). Thus you have no right over them. But whatever they procured and used against you in the course of fighting, and whatever their army possessed and acquired belongs to you. Whatever is in their homes is an inheritance for their offspring according to the ordinance of God. You have no right over their women or over their offspring.”

6.    By the majesty of God! By the majesty of God! It is [abhorrent] to cast suspicion over the integrity of people’s faith in order to target them and legitimize the taking away of that which is sacred [i.e. their life]. Alike the way of the Kharijites of the early Islamic period and their contemporary followers who are ignorant of the basic tenets of religion, following their own personal moods and whims and have sought to justify their [un-Islamic] actions by recourse to some textual evidence which they never understood. The Muslims of today have to live with the consequences of these misinterpretations.

Know that whosoever bears testimony that there is only one God and that Muhammad is His messenger is indeed a Muslim. That person’s life and property must be safeguarded. If that person falls into the trap of [theological] deviance and  religious innovations, then know that not every misguidance leads to infidelity, nor does every innovation strip one of Islam as his faith. At times, a person is subjected to death penalty due to a turmoil caused by him or due to retribution he still stays a Muslim.

In the Qurʾan, God has addressed the Holy Warriors in the following:

“O Believers, when you are journeying in the path of God, be discriminating, and do not say to him who offers you a greeting, ‘Thou art not a believer’, seeking the chance goods of the present life”. [Similarly] it has been widely reported that the Commander of the Faithful, peace be upon him, prohibited declaring the masses of those who fought him as unbelievers; indeed this was the inclination [i.e. to declare the enemy as unbelievers] of the leaders of the Kharijites in his camp. But he [i.e. ʿAli] used to say that they [i.e. his enemies] were a people who had fallen into misjudgement and error, though this does not justify their repugnant act and could not be an excuse for their obnoxious deeds. In a sound report on the authority of [Imam] al-Sadiq who narrates on the authority of his father, peace be upon them both, that “ʿAli, peace be upon him, did not label any of those who fought him as polytheists or hypocrites but rather he would say, ‘They are our brothers who have transgressed against us’ and he would [also] say about those who fought him ‘We fight them not because we think of them as unbelievers and not because they think we are unbelievers.’”    

7.    Never inflict harm on non-Muslims, regardless of their religion and sect. The non-Muslims [who live in predominately Muslim lands] are under the protection of the Muslims in those lands. Whosoever attacks non-Muslims is a betrayer and traitor. And rest assured that such an act of betrayal and treachery is one of the most repugnant actsin accordance to innate nature and the religion of God.

Regarding those who are not Muslim, God mentions them in His Book, “God forbids you not, as regards those who have not fought you in religion’s cause, nor expelled you from you habitations, that you should be kindly to them, and act justly towards them; surely God loves the just.” The Muslim must not allow the violation of the sanctity of those who are not Muslim and who live under the protection of Muslims. Rather, the Muslim must honour and guard those who are not Muslim as he would with his own family. When we read stories about the life of the Commander of the Faithful we learn that when Muʿawiya sent Sufyan son of ʿAwf from the tribe of Ghamid to carry out raids on the frontiers of Iraq – in order to frighten the people [of Iraq] – and when he [Sufyan] killed the Muslims and those who were not Muslim from among the people of Anbar, the Commander of the Faithful was saddened greatly by this. In a sermon [which followed], he [i.e. ʿAli] said, “And this one from the tribe of Ghamid [i.e. Sufyan]…his horses have entered Anbar and killed Hassan son of Hassan al-Bakri and he pushed back your horsemen from the boarders. And it has been told to me that a man from among them [i.e. the raiders] would enter the house of the Muslim and the non-Muslim women and would then forcefully remove her anklets, bangles, necklaces, and her earrings. And no woman could resist it except by reciting the verse from Qur’an “We are for God and to Him shall we return (2:156)” and seeking mercy.  Then the raiders left overloaded with wealth with no wounds or loss of life. Had a Muslim died as a result of this sorrow and regret [after the raids] then no one is to blame him. But in [in my eyes] he deserves [praiseworthy] mention.”       

8.    By the majesty of God! By the majesty of God! Do not steal the wealth of people. The wealth of a Muslim is unlawful unless he agrees to its procurement. Those who usurp from others, they have obtained a piece of fire from the fires of hell.God, exalted is He, said, “Those who devour the property of orphans unjustly, devour fire in their bellies, and shall assuredly roast in a blaze.” And in a tradition reported on the authority of the Prophet, peace be upon him and his progeny, that he said, “Whosoever steals and usurps the wealth of another, God will turn away from him and will not accept and reward him for his good deeds until he repents and returns the wealth to its rightful owner.”

We also find when we read stories about the life of the Commander of the Faithful, peace be upon him, that he forbade [his soldiers from] taking his enemy’s wealth except for that found in their military encampment. And whenever someone [from the enemy’s camp] brought forth proof that his personal wealth was taken [unlawfully] he [ʿAli] would ask that it be returned. In another report on the authority of Marwan son of al-Hakam, who said, “After ʿAli defeated us in Basra he return to the people [i.e. soldiers] their wealth. Who brought proof was given the wealth and (even) who didn’t had proof was given by a swear on the name of his God.”    

9.    By the majesty of God! By the majesty of God! Do not violate the sanctity of all things sacred.Do not violate or infringe on them with your tongueor action. Be cautious and do not target a person due to the mistakes of others. God, exalted is He, says, “And no bearer of burdens will bear the burden of another.” Do not base on suspicions, distorting the certainty.  Certainty entails caution and suspicion entails attacking others without proof. Your hatred of someone does not justify that you violate his sanctity, for God says: “And do not let the hatred of people prevent you from being just. Be just; that is nearer to righteousness.”

[Moreover], it has been reported that the Commander of the Faithful, peace be upon him, that he said in a sermon in the Battle of Siffin: “Do not disrespect the corpse of the dead, and if you defeat the men of your enemies do not violate the sanctity of their women and their houses. Do not enter their houses. Do not take anything from their houses. Take only what you find in their military encampments. Do not provoke their women by harming them even though they may attack your honour and abuse your leaders and noble men. And, it is reported that after the Battle of the Camel ended, he [i.e. ʿAli] came across a large gathering of wailing women crying over their lost ones. When they saw him they shouted in one voice ‘Here comes the killer of our loved ones!’, but he [i.e. ʿAli] did not respond. After [some time elapsed] he said to some of those near to him, pointing at a room which housed [captives] among them leaders of those who fought him like Marwan son of Hakam and ‘Abdullah son of Zubayr, ‘Had I been the killer of [their] loved ones I would have killed these people, too.’

It has also been reported that when he [i.e. ʿAli] heard that some from among his companions such as Hujr son of ʿAdi and ʿAmr son of al-Hamiq slandered the People of Sham [i.e. Greater Syria] during the Battle of Siffin, he said: “I dislike for you to be of those who slander [others]. It is better for you to describe their deeds and state of action; surely this is the more refine way of speaking [about others] and more justified in excuse and rather than slander them, it is better that you say ‘O God protect our lives and protect their lives and bring harmony between us and them and deliver them from error so that the ignorant can reach to the truth one inclined towards rebellion and revolt could turn away from it.’ They [i.e. ʿAli’s companions] said, “O Commander of the Faithful, we accept your counsel and we [will] strive to imitate your mannerism."

10.    Do not deprive any people, who do not fight you, of their rights even if they anger you. It has been reported from stories about the life of the Commander of the Faithful, peace be upon him, that he afforded those of other faith the same [respect] he afforded to the Muslims so long as they did not wage war against him. And he would never launch a military assault unless he was attacked first. For instance, when he was in the middle of delivering a sermon in [the Mosque of] Kufa a group of Kharijites stood up and interrupted him and shouted on more than one occasion ‘Judgement belongs to God [alone]!', to which he replied ‘Truthful words indeed but couched with false intentions. You have three rights over us: we do not take away [your right] to pray in the mosques of God; we do not deprive you from your share of the spoils of war as long as you fight along us; and we do not wage war against you unless you launch the first attack.’    

11.    Know that most of those who fight you are victims who have been led astray by others. Do not let those who led others astray be better than you. Let your righteous actions, your well-wishing nature, your just conduct, your forbearance, and your avoidance of extortion, sin and aggression serve as an example for them. Whosoever helps misguided souls find the path of righteousness is like the one who saves a soul from perdition. And whomsoever misguides a person knowingly it is as if he has killed him.

We find in the stories about the lives of the Imams of the Progeny [i.e. AhlulBayt], peace be upon them, that they would go to great lengths to dispel whatever misconception those who fought them held, even if there was no hope of acceptance, seeking excuse (for unwanted confrontation) from their Lord educating the Muslim multitudes and their way of setting an example for future generations. It has been reported in some traditions on the authority of al-Sadiq, peace be upon him, that Imam 'Ali, peace be upon him, on the Day of Basra [i.e. the Battle of the Camel], said to his companions: “Do not be quick to judge the enemy until I make clear to them what is between God, I and them.’ He ['Ali] then approached them and said: “O People of Basra have you found in my rule any oppression? They said: “No.” He [then] said: “[Have I] broken a promise?” They said: “No.” He [then] said: “Have I shown desire for this [material] world so that I and my family took something and prevented you from having it, is this why you have breached the allegiance to me?” They said: “No.” He [then] said: “Have I applied punishment unfairly?” They said: “No.”

Imam Husayn followed a similar course of action in [the Battle of] Karbala. He took care to dispel doubt and clarify matters so that the living live and the dead die not in vain but after clear proof has been brought forth before them. In fact one cannot fight a Muslim people without establishing first a clear proof and without trying to dispel doubt and clarify misjudgement. This practise has been established in the Qur’an and prophetic traditions.

12.    Let no one [among you] think that there is a solution in oppression which cannot be gained by justice. Such a thought ascends from a narrow observation of the incidents without considering the mid and long term consequences of such an attitude. The adherents to such thoughts are those who have no information on the tradition of life and the history of nations which alerts on loosing innocent lives and spread of abhorrence in the society as a result of the atrocity of them.

It has been reported in the traditions that ‘The one who finds difficulty to implement justice will find greater difficulty to deal with injustice’. The contemporary history leaves a great lesson for those who ponder on it. Few rulers, for the sake of strengthening their power, oppressed and prosecuted hundreds of thousands of people. And God, exalted is He, came at them from whence they did not reckon. As if they had destroyed their sovereignty with their own hands.

13.    It may be the case sometimes that when you adhere to good conduct and remain disciplined you suffer [military] losses; this, nevertheless, is more spiritually rewarding, everlasting end and of greater benefit. The example set by the Imams serves as a case in point. They did not wage war unless they were attacked, even if such actions caused them temporary losses. It is reported in a tradition that on the Day of the Camel when the armies gather to fight, a person from the army of the Commander of the Faithful, peace be upon him, proclaimed, “Do not attack until I tell you to.” So some of his companions said, ‘But they have fired [arrows] at us.’ He said, ‘Wait.’ When the enemy’s fired arrows which killed one of them, he said, ‘Fight away with God’s blessing.’ Imam Husayn, peace be upon him, followed a similar course of action on the day of Ashura.    

14.    Be the guardians and well-wishers of those who you are with you, so that they feel secured with you and support you against your enemies. Help the weak among them in whatever you can. They are your brothers and your family. Show compassion towards them just as you show compassion towards you own. Know that you are within God’s sight, and that He counts your actions, intents, and your inner dispositions.

15.    Do not let anything take precedence over your obligatory prayers. There is no better deed than prayers that a person can take towards his Lord. Prayer is the means through which man humbles himself before his creator and is a greeting which one offers toward Him. It is the foundation of religion and the criterion through which actions are judged. In the occasions of fear and war, God has given you some discount to the extent that proclamation of ‘God is Great’ is enough replacing the units of the regular prayer even if the person is not facing the Qibla.

God said: “Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before God, devoutly obedient. And if you fear [an enemy, then pray] on foot or while riding. But when you are secure, then remember God [in prayer], as He has taught you that which you did not [previously] know."

God has commanded the Believers to exercise caution and not to gather for prayer at once but to take turns [performing prayer]. It has been reported in the life story of the Commander of the Faithful that he asked his companions to be mindful of the [importance of] prayer. In a sound report narrated on the authority of Jaʿfar al-Sadiq, peace be upon him, that he said, with regards to the prayer of fear, in the midst of war and confrontation: ‘Each person has to pray with indication wherever he is, even in the midst of sword fighting, wrestling and grappling. The Commander of the Faithful, peace be upon him, (even) prayed on the night before [the Battle of] Siffin (the night of Harir). Their prayers were nothing more than proclamations that ‘God is great’ and invocations and supplications. That was their prayer and [even then] the Commander of the Faithful did not ask them to repeat their prayers.’

16.    Help yourselves by remembering God frequently and reciting passages from the Qurʾan. Remember that one day you will revert and stand before Him. It has been reported that the Commander of the Faithful, peace be upon him, was so watchful of remembrance of God that when in the midst of battle, on the eve of Siffin, a carpet was rolled out for him and he offered his recitation while arrows were being fired at him from all directions passing by his ears left and right, and he did not get scared and abandon his prayer until he completed it.  

17.    Strive to act - may God help you- in the same righteous manner as the Prophet and his progeny, peace be upon them, acted in both the times of war and peace so you could adorn Islam and set an example as it deserves. This is the religion which is built on illumination of innate nature, reason, and good manners. Suffices to say that this is the religion that raised the banners of reason and good manners, for its foundations are built on calls to contemplate and ponder the dimensions and horizons of the life and to take lesson from it and to act accordingly God said, “And by the soul ad He who proportioned it. And inspired it [with discernment of] its wickedness and its righteousness. He has succeeded who purifies it. And he has failed who instils it [with corruption].”

The Commander of the Faithful, peace be upon him, said, “God has sent His messengers among them and series of His prophets to them to get them to fulfil the pledges the primordial covenant and to remind them of His blessings to them and to exhort them by preaching and to awaken the dormant intellects."

If only the Muslims follow the true teachings of Islam and abide by them they will surely find abundant blessings that will illuminate their path and expand their horizons. Be careful and do not hold on to the ambiguous readings of the scriptures, and if it is directed towards the people of knowledge - as God has asked you to do so- they would know the proper meaning and crux of the matter.  

18.    Do not be hasty in situations where caution is required else you would cast yourself to destruction. Your enemies wish for you to act in haste and improperly in precarious situations and wish for you to rush without taking any precaution and professional advice. Organise yourselves and coordinate with one another. Do not hasten to take a step forward until you are sure about its maturity, strength, necessary means, implications, guarantee of steadiness and potential results.God said, “O Believers take precaution and [either] go forth in companies or go forth all together.’ And God said, “Indeed, God loves those who fight in His cause in a row as though they are a [single] compact structure.”

19.    Those (civilians) among you should be the well-wishers of the militants, acknowledging their sacrifice and protecting them from evils. They shouldn’t be suspicious about them. God has not assigned any right upon others unless he has assigned the same for them. Each of them enjoys equal rights.

You should be aware of the fact that there is no one well-wisher than amongst you for each other, if you clean your hearts from grudge and unite together to the extent that if anyone of you commits few mistakes or even if many outrageous mistakes you should forgive, forget and overlook it. Whosoever thinks that someone else is more well-wisher than his own family, tribe and fellow citizens, he is mistaken. Those who want to experience things which have already been experienced (by others), would regret. One should know that the person who begins the forgiving and overlooking the mistakes of others is worthy of rewards of forgiveness, goodness and rectitude. God will not waste the reward of those noble deeds and at times will reward it completely in the darkness of Barzakh and the Day of Resurrection. Whosoever supports a Holy Warrior or his family and protects them, achieves an equal reward as that Holy Warrior.    

20.    Everyone must let go of those sentiments which carry hatred and bigotry. Follow the noble manners. God has made people into different tribes and races so that they may know each other. Do not be overcome by narrow-minded views and personal egos. Do you not see how the majority of Muslims today are engaged in self-destruction where they spend their resources, energy, and wealth on killing and destruction of each other? They should instead spend their resources and wealth on the advancement of knowledge and multiplying their resources and improve the welfare of the people. And be aware of a punishment which shall not visit the wrongdoers among you exclusively. Indeed the trouble has arrived. Try to put out the trouble and avoid kindling it. Hold on to the rope of God collectively and do not disunite. Know that if God finds any good in your hearts, He will give you (something which is) better than what has been taken away from you. Indeed God has power over all things.

The Office of His Eminence SayyidʿAli al-Sistani
The Holy City of Najaf
February 12, 2015.

Saudi cleric says Earth doesn’t revolve around itself

Saudi cleric says Earth doesn’t revolve around itself

    Thursday, February 19, 2015   No comments

Founder of Salafism

A Saudi cleric has appeared in a video rejecting that Earth revolves around the sun, claiming instead that it is “stationary.” His statements have incited a fiery response on social media.

When questioned by a student about whether the Earth was stationary or moving, Sheikh Bandar al-Khaibari responded with “stationary and does not move,” Saudi-owned broadcaster Al-Arabia reported.

 He then attempted to support his theory with a strange blend of logic and clerical statements.

“First of all, where are we now? We’re going to Sharjah Airport to travel to China by plane, [is that] clear? Focus with me, this is the Earth,” he said while holding up a sealed water cup.

He proceeded to say that if the plane stopped dead in its tracks in mid-air, “China would be coming towards it in case the Earth rotates in one direction. If the Earth rotates in the opposite direction, the plane would never reach China, because China is also rotating,” he said.

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French President Francois Hollande: "Muslims are the first victims of fanaticism, fundamentalism and intolerance"

French President Francois Hollande: "Muslims are the first victims of fanaticism, fundamentalism and intolerance"

    Thursday, January 15, 2015   No comments

French President Francois Hollande has vowed that his country will protect all religions, saying that Muslims are the main victims of fanaticism.

Speaking at the Arab World Institute, he said Islam was compatible with democracy and thanked Arabs for their solidarity over terrorism in Paris.

There are also funerals taking place for Charlie Hebdo columnist Elsa Cayat and Franck Brinsolaro, a policeman assigned to guard Charlie Hebdo editor Stephane Charbonnier.

Speaking on Thursday morning, Mr Hollande said the French were united in the face of terror.

"French Muslims have the same rights as all other French," he said. "We have the obligation to protect them. "Anti-Muslim and anti-Semitic acts have to be condemned and punished."

Mr Hollande said that radical Islam had fed off contradictions, poverty, inequality and conflict, and that "it is Muslims who are the first victims of fanaticism, fundamentalism and intolerance".

France has deployed thousands of troops and police to boost security in the wake of last week's attacks. There have been retaliatory attacks against Muslim sites around France.

Charlie Hebdo published a new edition on Wednesday, with an image on the cover showing the Prophet Muhammad weeping while holding a sign saying "I am Charlie", and below the headline "All is forgiven".

Mr Hollande declared Charlie Hebdo magazine "reborn" after the magazine sold out in hours.

'Big hug'

But some Muslims were angered by the edition and Turkish Prime Minister Ahmet Davutoglu condemned it on Thursday as an "open provocation".

"Freedom of the press does not mean freedom to insult," said Mr Davutoglu, who on Sunday attended a Paris march in memory of the victims of last week's attacks.
 

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Over 60% of Tunisians able to vote voted; 56% of them voted for Beji Caid Essebsi, 44% voted for Mohamed Moncef Marzouki

Over 60% of Tunisians able to vote voted; 56% of them voted for Beji Caid Essebsi, 44% voted for Mohamed Moncef Marzouki

    Monday, December 22, 2014   No comments

Over 60% of Tunisians able to vote voted; 56% of them voted for Beji Caid Essebsi, 44% voted for Mohammed Mouncef Marzouki. 

Essebsi, 88, appeared before 2,000 supporters who gathered outside his campaign headquarters in the capital Tunis shouting “Long live Tunisia!” and thanked the voters.

“Tunisia needs all its children. We must work hand in hand,” he said as supporters cheered.

Marzouki dismissed the declaration as unfounded and refused to concede defeat. His camp said the result was too close to call and accused the Essebsi of election “violations”.

It is the first time Tunisians have freely elected their president since independence from France in 1956.

Authorities had urged a big turnout to consolidate democracy following a chaotic four-year transition. Election organisers said turnout was at 59.04%.

Just hours before polling began on Sunday morning, troops guarding ballot papers in the central region of Kairouan came under attack and shot dead one assailant and captured three, the defence ministry said.

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In birthplace of Arab Spring, Tunisia’s Islamists get sobering lesson in governing

In birthplace of Arab Spring, Tunisia’s Islamists get sobering lesson in governing

    Saturday, November 22, 2014   No comments

TUNIS — On a recent warm evening, hundreds of men and women were mingling outside the offices of Tunisia’s Islamist party. They were singing and cheering. They were waving little red-and-white Tunisian flags. It looked as if they had just won an election.

In fact, they had just lost control of parliament. But in a strife-torn Arab world, this young democracy had pulled off a rare feat: a clean, peaceful election.

“What are we celebrating today?” the Islamists’ leader, Rachid Ghannouchi, a 73-year-old scholar, cried into a microphone as fireworks popped overhead. “We are celebrating freedom! We are celebrating Tunisia! We are celebrating democracy!”


Nearly three years after the Arab Spring, the hopes unleashed by the mass uprisings have largely given way to despair. Egypt suffered a coup; Libya is lurching toward civil war; Syria has experienced a bloodbath. Tunisia is the only country to overthrow a dictator and build a democracy. On Sunday, Tunisians will cast ballots in the second round of national elections, choosing a president after the Oct. 26 parliamentary vote.

Still, the Islamists’ defeat in the first round reflects the clear discontent with what democracy has yielded. Ghannouchi was symbolic of Islamists in the region who surged to power after the uprisings and hoped to transform countries ruled by secular autocrats. But Tunisia’s government has struggled to contain terrorism, revive the economy and win over a deeply secular society.

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al-Qaeda infighting shows that even if Assad is removed, Sunnis will countinue to suffer: 60,000 civilians forced to leave Islamist controlled areas

al-Qaeda infighting shows that even if Assad is removed, Sunnis will countinue to suffer: 60,000 civilians forced to leave Islamist controlled areas

    Monday, May 05, 2014   No comments

The British-based Observatory said the Nusra Front had taken over control of the town of Abreeha from the Islamic State of Iraq and the Levant (ISIL), a former al Qaeda affiliate formally disowned by the group this year.

At least 62 fighters had been killed in around four days of clashes in the area, which have emptied Abreeha and the towns of al-Busayrah and al-Zir, whose populations total over 60,000, the Observatory said.

The Observatory, an anti-Assad group which monitors violence in Syria through a network of sources, said Islamist fighters had burned houses and a young girl had been killed by mortar fire during the fighting.

ISIL and the Nusra Front have clashed repeatedly over oilfields and strategic positions in Deir al-Zor, a desert province bordering Iraq.

Al Qaeda's global leader Ayman al-Zawhri has called ISIL's entry into Syria's civil war a "political disaster" for Islamist militants there and urged the group to redouble its efforts in Iraq instead.

In the southern Deraa province, the Nusra Front arrested rebel commander Ahmed al-Neamah late on Saturday, accusing him of delivering the town of Kherbat Ghazalah to government forces, the Observatory said.

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Tunisian National Constituent Assembly approves new electoral law

Tunisian National Constituent Assembly approves new electoral law

    Saturday, May 03, 2014   No comments

Tunisian members members of the Constituency Assembly  have adopted a sweeping new electoral law that paves the way for general elections later this year and is a milestone in this country's new democracy.

The law requires party lists for legislative elections to be half women and half men. It also allows members of the authoritarian regime ousted in 2011 to run for office.

The elections are now expected no later than Nov. 23.

The members of the National Constituent Assembly approved the law Thursday after weeks of heated debate over its 270 articles. The overall law was approved 132-11 with nine abstentions.

Tunisia's path to democracy has been rocky but is seen as a model for other countries, after street protests overthrew a dictator and unleashed uprisings across the region known as the Arab Spring

Erdoğan threatens judges, prosecutors in party group speech

Erdoğan threatens judges, prosecutors in party group speech

    Wednesday, April 16, 2014   No comments

Prime Minister Recep Tayyip Erdoğan, who claims that there are “gangs” inside the Turkish judiciary, has vowed to “purge those gangs and networks from courthouse hallways.”
Speaking at his Justice and Development Party's (AK Party) parliamentary group meeting on Tuesday, Prime Minister Erdoğan reiterated his earlier allegation that there are centers, both foreign and domestic, that are trying to undermine his government. “There have been some very aggressive attacks seeking to wear out our government ahead of the elections, both from the outside and inside. At home, there was a campaign against peace, stability, democracy, the settlement process and the economy, while outside there was a planned and ill-meaning campaign against Turkey's image.”

He said gangs inside the judiciary and the police force attacked trucks owned by the National Intelligence Organization (MİT). In January, prosecutors ordered trucks en route to Syria and escorted by Turkish intelligence officers to be stopped and searched on suspicion that they were transporting weapons to Syria. Erdoğan said the search was illegal and it had been carried out in an effort to smear Turkey's image, label it a terrorist country. He continued the same theme on Tuesday. “Believe me, even an enemy wouldn't have stooped this low,” he said. He claimed that the same “operation” against his government was under way. Referring to recent claims by US journalist Seymour Hersh that Turkey had masterminded a chemical attack in Syria, Erdoğan said: “Completely false allegations stating that there is a link between the chemical attack in Syria and Turkey have been put forth. There was an attempt to create the perception that there is a link between Turkey and the al-Qaeda terrorist organization, as if Turkey supports terrorism.”

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